Theophylact of Ohrid, on Jas 4:4

“Adulterers, know you not that the friendship of this world is the enemy of God? Whosoever therefore will be a friend of this world, becometh an enemy of God.”

“Above, the apostle only slightly rebuked certain false wise men who distort the Divine Scriptures and of their own will use them in a perverted manner, so as to have a pretext for their sensual life — and this is nothing other than a form of pride. But now he comes against them more sternly and, as if contrary to his usual mildness, employs words of reproach, calling such people adulterers and adulteresses, and makes rebuke somewhat like this: "Tell me, thoughtless one, you wish to present yourself as a wise man? But whence come the quarrels and constant enmity in your life? Whence comes the constant attachment to the present? Whence the unceasing pursuit of the pleasures of this present life? This is characteristic not of wise men, but of ordinary people inclined to friendship with the world, which also shows that you are adulterers, for you prefer common, shameful, and base beauty to the Divine and chaste beauty hidden within, and by your striving for the present you raise up enmity against God. Do you not know that friendship with the world is enmity with God, alienating us from the love of God and showing us to be His enemies?" By "world" he here means the entire material life as the mother of corruption, and whoever partakes of it immediately becomes an enemy of God, for in his zeal for what is useless he negligently and contemptuously relates to Divine matters — the kind of attitude we have toward people who are hateful and hostile to us. Since there are two objects with which people occupy themselves — God and the world — and toward each of these two objects one turns with either love or hatred, as soon as we strongly attach ourselves to one, we obviously appear negligent of the other, for attention produces love, and negligence produces hatred. Therefore, whoever cleaves to Divine matters is and is called a friend of God, while whoever has grown negligent of God and has loved the world is numbered among the enemies of God. And since all this proceeds from the arrogance and pride of the false wise men, the apostle employs yet another rebuke, wishing to sober such people from their drunkenness and rouse them from their slumber.”

Imported from an open dataset — not yet checked against the printed edition.