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Catholic 1274 · Historical Christian Faith commentaries database, on Job 4:10 (Commentary on Job)

Thomas Aquinas, on Job 4:10

Thomas Aquinas · 1225–1274
Job 4:10 · Douay-Rheims
“The roaring of the lion, and the voice of the lioness, and the teeth of the whelps of lions are broken:”
On this verse:
“But the fact that the children and family should suffer for the sins of the parents seemed to go contrary to the opinion of Eliphaz since he intends to defend the opinion that adversities in this world are punishments for sin. Eliphaz answers this objection saying, "The roar of the lion, the voice of the lioness, and the teeth of the whelp have been broken." Here first occurs the consideration that man is more noble than other animals because of reason. When then he sets reason aside, he follows the passions of beasts, and so he bears the likeness of beasts and the name of beast befits him because he imitates their passions. For example, one who gives in to the passion of concupiscence is likened to a horse or a mule in the Psalms, "Be not like horse and mule, unintelligent." (31:9) The one who gives into anger or ferociousness is called a lion or a bear in Proverbs, "A roaring lion or a hungry bear is the impious prince over a poor people" (28:15) and Ezechiel, "He became a lion and he learned to catch prey and devour men." (19:3) So now he compares a furious man to a lion saying, "The roar of the lion," for roaring is an indication of the ferociousness of the lion. Often the prodding of a wife adds to the ferociousness of her husband, and so the ferocious thing the husband does is imputed to the fault of his wife. This is clear with Herod's wife who prodded him to behead John the Baptist. (cf. Matt. 14:8) So he says, "The voice of the lioness." Sometimes what a tyrant acquired by cruelty, his sons use wantonly and so they rejoice in the father's plunder. Therefore they are not immune from fault. So the text continues, "the teeth of the whelps are broken." Nahum says, "The lion took enough for his whelps." (2:12) Thus he seems to have responded to the premised objection, because it is not just for the wife and the children to be punished for the sins of the husband, when they were participants with him in the fault. He said all this in trying to render Job and his family infamous for robbery.”

Imported from an open dataset — not yet checked against the printed edition.

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