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Bede, on Gen 12:6
Bede · A.D. 673–735
Gen 12:6 · Douay-Rheims
“Abram passed through the country into the place of Sichem, as far as the noble vale: now the Chanaanite was at that time in the land.”
On this verse:
“And when they had come to it, Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. Then the Lord appeared to Abram and said, "To your offspring I will give this land." So he built an altar there to the Lord, who had appeared to him. It is read above that while Abram was still living in Haran, the Lord spoke to him, promising manifold blessings, commanding him to leave there and come into the land that He would show him. When he did this and willingly obeyed the divine commands, he was immediately deemed worthy of greater grace from God, so that not only would he enjoy His speech, as before, but also merit His vision. When, through the same divine vision and speech, he knew that this was the land promised to him for possession, he quickly, as a man devoted to God, built an altar there to dedicate and consecrate it for offering sacrifices to Him. But because sacred history is full of mystical types, it should be noted that the Lord's appearance and the erection of the altar are recorded as having taken place at Shechem and at the oak of Moreh. What illustrious valley, if not humility, is figuratively understood? When called by the Lord from the labors and burdens of this world, we must have humility as the first among virtues, as He Himself says: "Learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light" (Matthew 11:29). The place Shechem mystically fits this bearing of the burden because it translates into shoulders in Latin, for it is necessary that with the humility of mind we take up the burdens of good works to be carried. When we diligently strive to do this, we will immediately merit the grace of the Lord's visitation and consolation, so that we may gradually be able to ascend to higher degrees of virtues. Hence rightly, about the advancements of Abram's journeys, which signify the progression of good works, it is added:”
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