A citation from the library
Patristic A.D. 604 · Historical Christian Faith commentaries database, on 1Sam 2:5 (Commentary on 1 Kings, Book 1, Chapter 3)

Gregory the Great, on 1Sam 2:5

Gregory the Great · c. A.D. 540–604
1Sam 2:5 · Douay-Rheims
“They that were full before have hired out themselves for bread: and the hungry are filled, so that the barren hath borne many: and she that had many children is weakened.”
On this verse:
“For since it is said by the distinguished Doctor: 'They all ate the same food, and all drank the same spiritual drink (for they drank from the spiritual rock that followed them, and the rock was Christ)' (1 Cor. 10:3-4), it can reasonably be gathered that those ate and were not satisfied, while these ate and were satisfied. Which is indeed rightly said by holy Church against the Synagogue, so that those who are under grace may be shown to surpass with wondrous exaltation those placed under the law. For what was it for them to hire themselves out for bread, except to search out in sacred Scripture the mysteries of the coming Redeemer? Of whom indeed each one ate and was not satisfied, because he believed in the future Incarnation of the supreme Only-begotten but did not see it present. For him, to eat was to sweetly hold the divine Incarnation in the desire of his mind, and not to be satisfied was not to see His longed-for presence. But the weak, who were to be girded with strength, heard the proclamations of their satisfaction from the bread by which they were satisfied: 'Blessed are the eyes that see what you see. Amen I say to you, that many kings and prophets wished to see what you see and did not see, and to hear what you hear and did not hear' (Matt. 13:16-17). For those who wished to see were already eating the bread of inmost delight through desire; but because they could not see, they had the joy of desire but did not have the enjoyment of satisfaction. For even if Scripture says: 'That bread having every pleasantness and all sweetness, God gave to them' (Wis. 16:20), it is said to be received by them in the way it was known—in the way that, known by them through faith, it could be longed for through the desire of charity. Therefore, against the Synagogue glorying in the early fathers, those girded with strength are set above, so that while the new and lofty summit of the elect is beheld, it may no longer glory in vain. And because the food of life is never taken away from the table of holy Church, intimating things future as well as past.”

Imported from an open dataset — not yet checked against the printed edition.

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