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Patristic A.D. 735 · Historical Christian Faith commentaries database, on 1Sam 15:15 (Commentary on Samuel)

Bede, on 1Sam 15:15

Bede · A.D. 673–735
1Sam 15:15 · Douay-Rheims
“And Saul said: They have brought them from Amalec: for the people spared the best of the sheep and of the herds that they might be sacrificed to the Lord thy God, but the rest we have slain.”
On this verse:
“And Saul said: They brought them from Amalek, etc. The prophet, though unwilling, confesses this with a guilty conscience; for not only to God, to whose eyes all things are naked and open, but also to spiritual men, the deceitful hearts of the wicked are evident. For Elisha, though Gehazi was far away, was present in heart. And the Apostle, absent in body, but present in spirit, rebukes the sinner in Corinth. From the examples, he says, they brought back the manifold cries of brutish and lascivious desires. The imprudent mind spared these vices, which seemed less harmful, nor did it care to destroy them; rather, it considered these very things as virtues, and thought they should be gratefully offered to their author. For example, by considering foolishness as simplicity, calling the insolence of anger the zeal of Phinehas and Elijah, considering the sluggishness of sloth as the patience of David, and calling the tightness of parsimony the discretion of moderation; and notably, and equally to be avoided, is the most depraved habit of the wicked, who are accustomed to accumulate their faults by excusing them. For behold, Saul claims that he, along with the people, killed those things which, at the Lord's command, were to be killed; but he asserts that the people, not he, spared those things which were reserved against His interdiction. And many negligent and lazy people, if they have overcome any vices, or think they have overcome them, do not attribute this to the grace of the author, but to their own effort. But whatever they do not want or cannot extinguish in themselves, they claim that these are due to the flaw of an inherent nature, so that indirectly, and as a cause of human guilt, they may ascribe it back to the Author of nature Himself.”

Imported from an open dataset — not yet checked against the printed edition.

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