Bede, on 2Kgs 24:14

“And he carried away all Jerusalem, and all the princes, and all the valiant men of the army, to the number of ten thousand into captivity: and every artificer and smith: and none were left, but the poor sort of the people of the land.”

“"And he carried away all Jerusalem, etc." [2 Kings 24:14] Reporting this about Nebuchadnezzar, who carried away all Jerusalem, and all the leaders, and all the mighty men of valor, ten thousand captives, Scripture adds, saying: "And all the craftsmen and smiths." This is what was said above to have been done by the Philistines to the people of Israel when it was said: "Now no blacksmith could be found in all the land of Israel." For the Philistines said, "Lest the Hebrews make swords or spears" (1 Samuel 13:19). Just as then, they took care that the Hebrews, having blacksmiths, might not make arms to resist, so now the Chaldeans, having destroyed Jerusalem and laid waste the whole land of promise, make sure that no craftsman, no smith, remains in it, who either could repair the polluted walls of the city or restore the broken structures; on the contrary, whatever skill they found among the exterminated people, they transferred entirely to Babylon; so that it might either be useless or serve the interests of that city. Because this most lamentable history is so much in line with the negligence of our times, I do not think its allegory should be kept silent. It is known that Jerusalem and the land of Israel represent the city of Christ, that is, the holy Church; but Babylon and the Chaldeans or the Philistines signify the city of the devil, that is, all the multitude of either wicked men or angels. And Israel serves the Philistines or Chaldeans, when any of the faithful, nominally existing in the Church, but otherwise deceived by unclean spirits or men, submit their minds to greed, luxury, or any other sin. Nebuchadnezzar carries away Israel and all the leaders, the mighty men of valor, ten thousand captives, when either the teachers of the people, those who seemed to serve the Lord with an invincible spirit and to faithfully observe the Decalogue in love of God and neighbor, either suddenly, overcome by the temptations of the world or adversities, or defile themselves with greater crimes, or certainly, by deviating into heresy, incur the mark of open apostasy. But the weapons with which, resisting the devil, we defend the freedom given to us by God, what else are they but the words of the Scriptures? In which, by the examples of the Lord Himself and His saints, we learn more clearly than daylight how the wars against vices ought to be overcome. But the Philistines deprive the sons of Israel of armor smiths, just as malicious spirits obstruct the souls of the faithful from the meditation of sacred reading by inserting secular affairs, so that they neither gain confidence from this exercise in resistance for themselves, nor approach others, possibly those who cannot read, by exhorting or correcting them to resist vices. They take away the weapons smiths when they oppress those knowledgeable in the sacred words with such crimes that they are utterly ashamed to speak the good they have learned. They transfer every artisan and engraver to Babylon from Jerusalem, when they turn those who used to benefit many by various works of virtue and to fortify the city of God against the incursions of temptations away from their purpose; and compel them to use the talent, which should have been devoted to the protection of the holy Church, instead to serve the will of the king of vices. However, if we wish to understand "engraver" here not as the maker of doors or walls, but rather of gold and gems, it certainly refers to the same spiritual exposition. It is indeed said of wisdom that it is gold and a multitude of gems (Prov. 20); and therefore, we can aptly understand the engravers of these as the teachers, who, as long as they live and teach rightly, devote their art to the adornment of the holy city. But if they happen to err, what else but that they are taken captive by the Chaldean people and transferred to Babylon? And since to transfer the artisan and the engraver from Jerusalem to Babylon is to bury the talent of the word received from heaven in the earth, that is, to convert spiritual knowledge to the works of sins. I beg you, reader, if I have said anything pleasing to you in these little explanations, refer it to the praise of the God who gives. But if otherwise, may you grant forgiveness to my ignorance or presumption, so that you yourself, with all whom you can, apply to frequent meditation, continuous observance, fitting preaching of divine Scriptures; and let us strive with communal effort, so that we may be found faithful traders of the Lord's money, artisans and engravers of spiritual gems or walls, defenders of the holy city, and artificers of heavenly weapons; that on His return from the wedding, the supreme Householder may deign to say to us: "Because you have been faithful over a few things, I will set you over many; enter into the joy of your Lord" (Matt. 25). Amen.”

Imported from an open dataset — not yet checked against the printed edition.