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Patristic A.D. 397 · Historical Christian Faith commentaries database, on Ps 37:14 (Commentaries on the Twelve Davidic Psalms)

Ambrose of Milan, on Ps 36:14

Ambrose of Milan · A.D. 339–397
Ps 36:14 · Douay-Rheims
“The wicked have drawn out the sword: they have bent their bow. To cast down the poor and needy, to kill the upright of heart.”
On this verse:
“(Verse 14.) Moreover, he adds: Behold, they have unsheathed the sword, sinners have bent their bow, to cast down the needy and the destitute. What is the sword of the sinner, if not the opposite of the sword of the Holy Spirit? Scripture has taught me this sword; the Apostle taught it, saying that we have the breastplate of righteousness, and the shield of faith, and the helmet of salvation, and the sword of the Spirit, which is the word of God (Ephesians 6:14 et seq.). Therefore, the word of God is the sword of the Holy Spirit. On the contrary, indeed, the sword of the most wicked spirit is the evil word. With this sword, the Apostle Peter struck Ananias and Sapphira with his words as if with a certain sword; with this sword, Paul took away the sight of Elymas who opposed his arguments and filled him with the darkness of blindness. Now consider to me, you sinning quarrelers, boasting in bitter insolence, and bringing forth reproaches of accusations; if you hear them, will you not say: Sinners have drawn their swords; when foul speech is brought forth from the mouth as if from a wanton sheath, which should have been restrained and hidden? Similarly as the sword is called the word of God, and the same is the speech of the sinner: so also the bow which sinners stretch, is their mind; and the arrow which they shoot, is a poisoned word. For as Christ is an arrow, who is the Word of God, of whom it is said: I have set thee as a chosen arrow (Isaiah 49:2), which is brought forth out of the quiver of God: so the arrows of the treacherous are, which being shot from a certain bow of wickedness, wound the unsuspecting innocent, unless their fiery darts are repelled by the shield of faith. And therefore, as a soldier, you must be anxious in battle; because the fight is not only against flesh and blood, but also against the spiritual wickedness that cannot be seen. May you have strong weapons from God, so that you can easily draw the arrows you want: so that the enemy cannot oppress you as a poor and unarmed person. Be strong in God, be rich in God, so that it can be said of you: The redemption of a man's soul, his riches (Prov. XIII, 8). With an abundance of the treasure of wisdom, be rich in word and good works, so that you may be fortified. Avoid the wealth of the sinner, lest they find a way to harm you. Be merciful, so that you may remain invulnerable or be able to heal yourself if you are wounded. There is also the poor person whom your adversaries want to wound, from that number of whom the Savior said: Blessed are the poor in spirit, for theirs is the kingdom of heaven (Matthew 5:3).”

Imported from an open dataset — not yet checked against the printed edition.

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