A citation from the library
Patristic A.D. 395 · Historical Christian Faith commentaries database, on Eccl 3:5 (HOMILIES ON ECCLESIASTES 7)

Gregory of Nyssa, on Eccl 3:5

Gregory of Nyssa · c. A.D. 335–395
Eccl 3:5 · Douay-Rheims
“A time to scatter stones, and a time to gather. A time to embrace, and a time to be far from embraces.”
On this verse:
“Persons who look only at the letter and the superficial sense also accommodate Ecclesiastes' words to the Law of Moses which bids us to cast stones at law breakers. History has taught us about persons who break the Sabbath and who have stolen sacred objects in addition to other transgressions which the Law has commanded to be punished by stoning. If Ecclesiastes does not provide an opportunity to gather stones of which neither the Law nor any historical record speaks, I would concur with those who interpret the Law as an occasion to cast stones at any violator of the Sabbath or at anyone who removed sacred objects. Another occasion to gather stones which is not legislated offers us another interpretation, that is, it teaches us about this stone after it is cast; the person who threw the stone can possess it again.… We would be correct in understanding wood as any thought inclined to evil, so we must perceive these stones which Ecclesiastes rightly casts at the destructive thoughts of evil. We should always cast them and then gather them. An enemy comes to lay waste our noble life; however, the bosom of our souls must always be prepared to cast [stones] against the foe if we perceive that he is ready to assault us in another manner. Where do we gather stones to hurl against our foe? I have heard the prophet saying "for holy stones are rolled upon the land." We must gather into our soul's bosom these divinely inspired words which come down for use against our foes. Our casting of stones destroys the enemy, a deed closely associated [with the stone itself] because whoever casts the stone of temperance at an unchaste thought which feeds the fire through pleasure is victor and always bears a weapon in his hand. Once righteousness becomes a stone against injustice, it destroys this evil and is kept in our bosom. In this way everything we understand about the good which destroys evil is associated with a person who conducts himself virtuously. Thus our interpretation [of Ecclesiastes' words] requires a time to cast stones and a time to gather them that we may always cast goodness to destroy evil and never lack such weapons.”

Imported from an open dataset — not yet checked against the printed edition.

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