A citation from the library
Patristic A.D. 604 · Historical Christian Faith commentaries database, on Ezek 40:42 (Homilies on Ezekiel, Book 2, Homily 9)

Gregory the Great, on Ezek 40:42

Gregory the Great · c. A.D. 540–604
Ezek 40:42 · Douay-Rheims
“And the four tables for the holocausts were made of square stones: one cubit and a half long, and one cubit and a half broad, and one cubit high: to lay the vessels upon, in which the holocaust and the victim is slain.”
On this verse:
“But four tables for the holocaust were built from squared stones. For whom do we understand by squared stones in this place, if not any holy ones whose life has known how to stand firmly in prosperity and adversity? For a squared stone stands equally on whichever side it has been turned. Therefore whoever is not lifted up in prosperity, is not broken in adversity, is not drawn by persuasions to evil, is not called back from good work by reproaches, is a squared stone. And he has stability as if from every side, because he does not have a fall in any change. Certainly when the prophet recognized that the Jewish people were perishing from the faith, and foresaw holy apostles rising in the Church, through whom many from the gentiles were strengthened in the fortitude of faith and life, he spoke in great consolation, saying: "The stones have fallen, but we shall build with squared stones." For seeing apostles, martyrs, and teachers rising in the holy Church, he grieved less at the fall of stones, that is, at the perdition of the Jews, because he beheld the building of almighty God, that is, the holy Church being built from squared stones. Therefore four tables are constructed from squared stones, because faith and life, patience and kindness have been given from the life of the saints as an example to following peoples, so that now the vestibule may have tables, that is, the people may hold the virtues of life, in which they may kindle the sacrifice of prayer to almighty God on the altar of their heart. For whatever good the faithful peoples of the holy Church have done or do, they have received this as an example from the life of their preachers. For whence would this vestibule have tables, unless it had found squared stones? So that we may briefly bring forward one example from the squared stones, do you wish, dearest brothers, to see faith? "For me to live is Christ, and to die is gain." Do you wish to know life? "The world is crucified to me, and I to the world." Do you wish to hear patience? "Even unto this hour we both hunger and are struck with fists, and are without stable dwelling, and we labor working with our own hands; we are cursed and we bless, we suffer persecution and we endure; we are blasphemed and we entreat." Do you wish to know kindness? "But I most gladly will spend and be spent myself for your souls." And lest perhaps we believe that he was a debtor to the love of those for whom he desired to be spent, he soon adds to those same disciples, saying: "Though loving you more, I am loved less." When therefore the life of holy preachers is known by the faithful people for imitating their virtues, assuredly tables are constructed from squared stones in the vestibule. Indeed the Synagogue also had spiritual fathers in teaching and prophecy, from whom it might draw an example of life in virtues. But its unlearned people, serving more through fear than following through love, refused to imitate the life of the fathers which it saw, and therefore the outer gate which proceeds toward the north does not have tables for the holocaust.”

Imported from an open dataset — not yet checked against the printed edition.

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