A citation from the library
Medieval 1274 · Historical Christian Faith commentaries database, on Wis 1:8-9 (Commentary on Wisdom, Chapter 1)

Bonaventure, on Wis 1:8

Bonaventure · c. A.D. 1221–1274
Wis 1:8 · Douay-Rheims
“Therefore he that speaketh unjust things cannot be hid, neither shall the chastising judgment pass him by.”
On this verse:
“On this account, he who speaks, etc. The foolish confidence of impunity having been removed, here he foretells the punishment of evil speech: and first, because it will be brought into judgment; second, because it will be examined by the Judge: "In the thoughts of the ungodly"; third, because it will be made known to all: "For the ear of jealousy." He says therefore: On this account, because namely the Holy Spirit has knowledge of the voice, that is, of every utterance: he who speaks iniquitous things, like those of whom it is said in the Psalm: "The mouth of those who speak iniquitous things has been stopped"; cannot be hidden, namely from the Holy Spirit in the present; whence Hebrews 4: "All things are naked and open to his eyes"; likewise Proverbs 16: "All the ways of men lie open to his eyes." Nor shall it pass by, namely by dissembling, him, namely the one speaking iniquitous things, correcting, that is, punishing; or correcting, that is, seizing together his body and soul, or all his evil works and words and thoughts; judgment, namely the future judgment: "for all things that are done, God will bring into judgment," as is found in the last chapter of Ecclesiastes. For in the thoughts of the wicked, that is, concerning the thoughts of the wicked, in which there is less sin than in wicked words, there will be an interrogation, that is, a searching inquiry by the judge and an examination, according to that passage of the Psalm: "The Lord interrogates the just and the wicked"; Job, last chapter: "I know that no thought is hidden from you." And if there will be a searching inquiry concerning thoughts, how much more so concerning words; on account of this he adds: But of his words, etc.; as if to say: not only concerning thoughts. But, used for "however": the hearing of his words, that is, the examination, to God, as to the examiner and judge, will come, and for correction, that is, punishment; of his iniquities, which he committed by speaking wickedly: Genesis eighteen: "The cry of Sodom and Gomorrah is multiplied," etc.”

Imported from an open dataset — not yet checked against the printed edition.

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