Thomas Aquinas, on Heb 13:17

“Obey your prelates, and be subject to them. For they watch as being to render an account of your souls; that they may do this with joy, and not with grief. For this is not expedient for you.”

“After showing them how to act in regard to their dead prelates, namely, by continuing in their teachings, the Apostle now shows how to act toward living prelates: first, how to act in regard to the others; secondly, in regard to Paul himself (v. 18). He says, therefore, Obey your leaders [prelates]. Here it should be noted that there are two things we owe our prelates, namely, obedience to their precepts; hence, he says, obey: 'Obedience is better than victims' (1 Sam 15:22), and reverence, so that we honor them as fathers and subject ourselves to their discipline. Therefore, he says, and be subject to them: 'Be subject to every human creature' (1 Pt 2:13); 'He that resists the power, resists God's ordinance' (Rom. 13:2). He states the reason for subjecting themselves when he says, for they are keeping watch over your souls, as men who will have to give an account. For the reason why we should obey and subject ourselves to our prelates is that the labor lies upon them and danger threatens them. Hence, in regard to the labor of anxiety which lies on them in ruling their subjects he says that they keep watch, i.e., are perfectly vigilant: 'He that rules, with carefulness' (Rom. 12:8). For the duty imposed on prelates is to watch over the flock entrusted to them; hence, it says in Luke (2:8): 'There were shepherds,' by which prelates are designated, 'watching and keeping the night watches over their flocks,' because while men sleep, the enemy comes and oversows cockle among the wheat (Mt. 13:25). As to the danger threatening them he says, as men who will have to give an account. For this is the greatest danger, that a man must render an account for the deeds of others, even though he is not sufficient for his own: 'Keep this man: and if he shall slip away, your life shall be for his life' (1 Kg 20:39). For prelates will render an account of those committed to them, when on the day of judgement, they will be asked: 'Where is the flock that is given you, your beautiful cattle? What will you say in your heart? For you taught them against you (by saying good things are doing evil) you instructed them against your head by your bad example' (Jer. 13:20); 'Prelates should know that they are worthy of as many deaths as the many examples of damnation they pass on' (Gregory); 'My son, if you be surety for your friend, you have engaged fast your hand to a stranger. You are ensnared with the words of your mouth and caught with your own words. Do, therefore, my son, what I say and deliver yourself, because you are fallen into the hands of your neighbor. Run about, make haste, stir up your friend' (Pr. 6:1). For a prelate obliges himself to Christ for his subjects by his hand, (i.e., by the example of good works) and by his mouth (i.e., by preaching). But Christ is called a stranger, as Bernard says, because 'He is a friend during the espousals, but a stranger in requiring an account.' But it seems that a person must render an account for himself only: 'All of us must be manifested before the tribunal of Christ, that everyone may receive the proper things of the body' (2 Cor. 5:10). I answer that everyone will give an account mainly for his own deeds, but he will give an account for others to the extent that his acts pertain to others. But the acts of prelates pertain to others according to Ezekiel (3:17): 'Son of man, I have made you a watchman to the house of Israel; and you shall hear the word from out of my mouth and shall tell it to them.' Then he continues that if the prelate, who is understood by the name of the watchman, has not told it to the wicked, the wicked man will, of course, die in his sin, but his blood will be required at the hand of the watchman. Therefore, if he watches, as being to render an account for us, we should do what lies in our power, namely, obey and not rebel. Let them do this joyfully and not sadly, i.e., that they undergo danger and labor for us with joy and not with grief, because a good prelate gets much joy when he sees his subjects acting well: for then his work is not in vain: 'I have no greater joy than to hear that my children are walking in truth' (3 Jn. 1:4); 'Therefore, my dearly beloved brethren, and most desired, my joy and my crown: so stand fast in the Lord, my dearly beloved' (Phil 4:1). For they groan in your rebellion: 'My little children, of whom I am in labor again, until Christ be formed in you' (Gal. 4:19); 'Who will give water to my head and a fountain of tears to my eyes?' (Jer. 9:1). They also groan with pity, when on account of your rebellion they do not receive the fruit of their labors, which is the fruit of eternal inheritance: 'Behold, they that see shall cry without, the angels of peace shall weep bitterly' (Is. 33:7). He adds the reason why we should obey them, for that would be of no advantage to you, that they should groan for us because of our rebellion, for God will take revenge for them. 'They provoked to wrath and afflicted the spirit of the Holy One. And he was turned to be their enemy: and he fought against them' (Is. 63:10). But note that he says, it is of no advantage [expedient] to you, and not 'it is not expedient to them.' For to groan over the sins of their subjects is expedient for prelates. This is the way Samuel wept over Saul's rejection (1 Sam. 15:35).”

Imported from an open dataset — not yet checked against the printed edition.