The interpretation timeline

1Pet 2:17

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

9 Patristic · 1 Orthodox · 1 Medieval

1Pet 2:17 · Douay-Rheims
“Honour all men. Love the brotherhood. Fear God. Honour the king.”
Patristic before A.D. 750
99
A.D.
Clement of Rome Patristic
d. A.D. 99
“Full of holy designs, you did, with true earnestness of mind and a godly confidence, stretch forth your hands to God Almighty, beseeching Him to be merciful unto you, if you had been guilty of any involuntary transgression. Day and night you were anxious for the whole brotherhood, [1 Peter 2:17] that the number of God's elect might be saved with mercy and a good conscience.”
Source
155
A.D.
Polycarp of Smyrna Patristic
c. A.D. 69–155
“Stand fast, therefore, in these things, and follow the example of the Lord, being firm and unchangeable in the faith, loving the brotherhood, and being attached to one another, joined together in the truth, exhibiting the meekness of the Lord in your intercourse with one another, and despising no one. When you can do good, defer it not, because "alms delivers from death." Be all of you subject one to another, "having your conduct blameless among the Gentiles," that ye may both receive praise for your good works, and the Lord may not be blasphemed through you. But woe to him by whom the name of the Lord is blasphemed! Teach, therefore, sobriety to all, and manifest it also in your own conduct.”
Source
180
A.D.
Tatian the Assyrian Patristic
c. A.D. 120–180
“Does the sovereign order the payment of tribute, I am ready to render it. Does my master command me to act as a bondsman and to serve, I acknowledge the serfdom. Man is to be honoured as a fellow-man; God alone is to be feared,-He who is not visible to human eyes, nor comes within the compass of human art. Only when I am commanded to deny Him, will I not obey, but will rather die than show myself false and ungrateful.”
Source
327
A.D.
Arnobius of Sicca Patristic
c. A.D. 255–327
“If you propose to us gods such as they should be if they do exist, and such as we feel that we all mean when we mention that name, how can we but give them even the greatest honour, since we have been taught by the commands which have especial power over us, to pay honour to all men even, of whatever rank, of whatever condition they may be?”
Source
398
A.D.
Didymus the Blind Patristic
c. A.D. 313–398
“The fear of God must come first and govern all the rest.”
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“How is it proved that we love the fellowship? Because we do not split unity; because we keep love.”
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“Do not say to yourself: "What have I got to do with the emperor?" … The apostle intended that emperors should be served, and he wanted kings to be honored.”
207 years pass — nothing from this stretch is hosted yet
637
A.D.
Andreas of Caesarea Patristic
c. A.D. 563–637
“It is wrong to be insubordinate and disobedient to earthly authorities. Let no one say that we have been set free from the world because we have become citizens of heaven. Are you still insisting that we should obey earthly powers? Yes, says Peter, but obey them as free people, which is to say, in obedience to the one who has set you free and who has commanded you to do this. That way you will not glory in your freedom as if it were a cloak to cover up your evil thoughts, that is, of insubordination and disobedience.”
Source
489 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1126
A.D.
Theophylact of Ohrid Orthodox
c. 1055–1107
“See what precision. To God, he says, render fear, and to the king honor. But if one must have fear before God, who is able to destroy "both soul and body" (Matt. 10:28), then we must not obey kings when they command us to do something immoral. For the fear of God knows how to overcome even reverence for kings, and when they compel one to evil, it even deprives them of honor, according to the words of the saint: "the evildoer is despised before him" (Ps. 15:4).”
Source
1274
A.D.
Bonaventure Medieval
c. A.D. 1221–1274
“In the father there is authority: and in this commandment a precept is given that the father be obeyed, because he has authority. Moreover, everyone who presides over public affairs, or political affairs, or monastic affairs has authority. He who presides over public affairs is called father by reason of authority, such as a prince, baron, count, and the like, and is called father by guardianship or defense; and we ought to honor him as a father. Whence blessed Peter: Fear God, honor the king.”
Source
Undated date unknown
Oecumenius Patristic
c. A.D. 550
“"Fear God." Consider carefully how the fear of God is said to be distributed, and honor to the king, so that if fear is to be given to God, who can destroy both soul and body (Matt. 10:28), we should by no means obey kings when they urge us to do something absurd. For fear knows how to conquer even the honor that is given to kings; moreover, it will deprive of honor those who are compelled by them to do evil, according to the holy one who said: "The wicked are brought low before him." (Ps. 14:4)”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.