The interpretation timeline

1Pet 5:6

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

4 Patristic · 1 Orthodox

1Pet 5:6 · Douay-Rheims
“Be you humbled therefore under the mighty hand of God, that he may exalt you in the time of visitation:”
Patristic before A.D. 750
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“Peter says that this will happen in due time, because he is teaching them that they will have to wait until the next life for this exaltation.”
542
A.D.
Caesarius of Arles Patristic
c. A.D. 470–542
“Since no one is without sin, no one should be without penance, for by this very fact a man becomes guilty if he presumes that he is innocent. A man may be guilty of lesser sin, but no one is without guilt.”
193 years pass — nothing from this stretch is hosted yet
735
A.D.
Bede Patristic
A.D. 673–735
“Therefore, humble yourselves under the mighty hand of God, etc. Thus, He grants this grace to the humble, so that the more they are humbled for His sake at the time of the struggle, the more gloriously they may be exalted by Him at the time of recompense. But humility can be understood in many ways in this context, that is, both the humility where someone, beginning the path of virtues, is healthily worn down to wash away the sins they have committed, and the humility that is shown voluntarily, out of devotion of mind, to God or to neighbors in peace regarding surrounding matters, and also the humility where, under the attacks of persecution storms, the undefeated soul is armed with the virtue of patience. To every kind of humility devout to God, that reward succeeds, so that those who humble themselves during their pilgrimage will be exalted during His visitation.”
Source
391 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1126
A.D.
Theophylact of Ohrid Orthodox
c. 1055–1107
“The Apostle speaks of "its own time," just as David says: "which yields its fruit in its season" (Ps. 1:3); by the word "in... time" he hints at exaltation in the age to come, which exaltation, and it alone, is unchangeable and firm. For exaltation here is neither safe nor secure, but is rather brought low than raised up. And that humility exalts, the Lord Himself says: "everyone who exalts himself will be humbled, and he who humbles himself will be exalted" (Luke 14:11). And: "whoever among you wishes to be first, let him be last of all" (Mark 9:35). By the words "in its own time" the Apostle indicated that the exaltation that comes from humility is promised in the age to come. For the time of unchangeable blessings is in the age to come.”
Source
Undated date unknown
Oecumenius Patristic
c. A.D. 550
“It is added, "In time." For it refers to the exaltation in the future age, which is the only true exaltation, as unchangeable and everlasting, since the present exaltation is neither secure nor firm, but rather contributes to a perpetual humiliation, so that it may be humbled more quickly than it was exalted. Furthermore, the Lord Himself is suitable to reconcile humiliation with exaltation. For He says: "Everyone who exalts himself will be humbled, and he who humbles himself will be exalted." (Matt. 18:4) And: "Whoever wishes to be first among you shall be the last of all." (Matt. 20:27) And speaking at that time, he indicated, as we said, that in the future, the exaltation promised would arise from humiliation. For there will be a time of unchangeable things in the future and in the incorruptible age. For the incorruptible has nothing mortal or perishable.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.