The interpretation timeline

1Thess 3:8

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

3 Patristic · 1 Orthodox · 1 Catholic

1Thess 3:8 · Douay-Rheims
“Because now we live, if you stand in the Lord.”
Patristic before A.D. 750
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“Let us imagine a person occupying a place of honor in a king's court. He possesses vast wealth, great power, a birthplace excelling others, distinguished ancestors and the admiration of all people. Examine the matter. Is not this person more of a slave than all others? And let us compare him to not merely a slave but a slave's slave—for many servants have slaves.… But our circumstances are different. If one fares poorly, there are many to grieve with him. Should he obtain distinction, many to find pleasure with him. Not so with the apostle Paul. "For if one member suffers, all the members suffer; or if one member is honored, all the members rejoice." Paul's words of admonition vary with the situation. "What is my hope or joy? Are not you it?" At another, "Now we live, if you stand fast in the Lord"; at another, "Out of much affliction and anguish of heart I wrote unto you"14; and "Who is weak, and I am not weak? Who is offended, and I burn not?"”
Source
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“The attitude of a teacher should be such as to regard his disciples as everything. "Now we live," Paul says, "if you stand fast in the Lord." And again, "What is our hope, or joy, or crown of rejoicing? Is it not even you in the presence of our Lord Jesus Christ?" You see Paul's concern in this matter, his regard for the good of his disciples, not less than for his own. For teachers ought to surpass natural parents, to be more zealous than they. And it is right for their children to show deep affection for them. For he says, "Obey those that rule over you, and submit yourselves; for they watch for your souls as they that must give account."”
Source
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“This is why I am admonishing your graces and urging you in the Lord to think lightly, my brothers and sisters, of things present, which you can't carry with you when you die. Be on your guard against sin, on your guard against injustice of all sorts, on your guard against worldly appetites and greed. It is only then, you see, that our profit from you is undiminished and our reward full of joy in the Lord. I mean, we say what has to be said. We preach what has to be preached and absolve ourselves of our debt to the Lord in the Lord's sight. We haven't kept quiet about what we fear, and haven't kept quiet about what we love. So the sword of the Lord's vengeance, upon whomever it may fall, cannot blame the sentinel for failing at his post. Still, we don't want our reward to be assured with all of you being lost, but with all of you being found. The apostle Paul too was sure of his reward, and yet what did he say to the people? "Now we live, if you stand fast in the Lord."”
Source
696 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1126
A.D.
Theophylact of Ohrid Orthodox
c. 1055–1107
“He did not say: we were comforted, but: "we live," showing by this that their stumbling he considers death for himself, and their progress, standing, and firmness in Christ – life.”
1274
A.D.
Thomas Aquinas Catholic
1225–1274
“For now we live, if you stand fast in the Lord, as if saying: I value your condition so highly that I think it sustains me: "It is enough; Joseph my son is still alive" (Gen. 45:28).”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.