The interpretation timeline
Acts 12:12 Douay-Rheims

And considering, he came to the house of Mary the mother of John, who was surnamed Mark, where many were gathered together and praying.

A.D. 140 – 1871 6 witnesses

Patristic

before A.D. 750
140
A.D.
c. A.D. 70–140
“This also the presbyter [John] said: Mark, having become the interpreter of Peter, wrote down accurately, though not in order, whatsoever he remembered of the things said or done by Christ. For he neither heard the Lord nor followed him, but afterward, as I said, he followed Peter, who adapted his teaching to the needs of his hearers, but with no intention of giving a connected account of the Lord's discourses, so that Mark committed no error while he thus wrote some things as he remembered them. For he was careful of one thing, not to omit any of the things which he had heard, and not to state any of them falsely.”
Source
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying. Observe how Peter does not immediately withdraw, but first brings the good tidings to his friends. And when he had considered, it says: viz. where he was, or, that he must not without more ado depart but requite his Benefactor: he came to the house of Mary the mother of John. Who is this John? Probably he that was always with them: for this is why he adds his distinctive name, "whose surname was Mark." But observe, "praying" in the night, how much they got by it: what a good thing affliction is; how wakeful it made them! Do you see how great the gain resulting from the death of Stephen? do you see how great the benefit accruing from this imprisonment? For it is not by taking vengeance upon those who wronged them that God shows the greatness of the Gospel: but in the wrong-doers themselves, without any harm happening to those, he shows what a mighty thing the afflictions in themselves are, that we may not seek in any wise deliverance from them, nor the avenging of our wrongs. And when he had considered, he came to the house of Mary. Then let us not hide God's marvels, but for our own good let us study to display these abroad for the edifying of the others. For as he deserves to be admired for choosing to be put into bonds, so is he worthy of more admiration, that he withdrew not until he had reported all to his friends.”
Source

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And when he had considered the thing,.... The whole of the salvation wrought for him; or rather, where he should go, to what house he should betake himself; ere he was aware, he came to the house of Mary the mother of John, whose surname was Mark. This good woman seems to be a widow, no mention being made of her husband, and was sister to Barnabas, Col 4:10. She is described by a son she had, whose name was John Mark, because of the frequent mention made of him hereafter; her house being large, and her heart as large as her house, the saints met here, and were welcome, and where they were at this time, though so late: where many were gathered together, praying; the Ethiopic version adds, "for him"; and there were some in other places, for one place could not hold them all; see Act 12:17 they held out to the end in prayer; this was their last effort in this way, and in this they were no doubt exceeding vehement and importunate, and they succeeded; so true is that observation in Jam 5:16.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“And when he had considered - When he had weighed every thing, and was fully satisfied of the Divine interposition, he went to the house of Mary, the mother of John Mark, the author of the Gospel, where it appears many were gathered together making prayer and supplication, and probably for Peter's release.”
1849
A.D.
1774–1849
“And considering or reflecting, what was best to be done. (Witham)”
1871
A.D.
1871
“he came to the house of Mary, &c.--who "must have had a house of some pretensions to receive a large number; and, accordingly, we read that her brother Barnabas (Col 4:10) was a person of substance (Act 4:37). She must also have been distinguished for faith and courage to allow such a meeting in the face of persecution" [WEBSTER and WILKINSON]. To such a house it was natural that Peter should come. mother of John . . . Mark--so called to distinguish him from the apostle of that name, and to distinguish her from the other Marys. where many were gathered together praying--doubtless for Peter's deliverance, and continuing, no doubt, on this the last of the days of unleavened bread, which was their last hope, all night in prayer to God.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.