The interpretation timeline

Acts 3:11

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

6 Patristic witnesses · 1 Medieval witness · 1 Orthodox witness

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Patristic before A.D. 750
John Chrysostom · A.D. 347–407 A.D. 407
“"And as he held Peter and John, all the people came together at the porch that is called Solomon's, greatly wondering." From his good feelings and love towards the Apostles, the lame man would not leave them; perhaps he was thanking them openly, and praising them. "And all the people," it is said, "ran together unto them."”
Historical Christian Faith commentaries database, on Acts 3:11 (Homily on Acts 8) PD · Historical Christian Faith commentaries database ↗
John Chrysostom · A.D. 347–407 A.D. 407
“How then, I pray you, was it believed? The man himself who was healed proclaimed the benefit. For there was no reason why he should lie, nor why he should have joined a different set of people. Either then it was because of the spaciousness of the place, that he there wrought the miracle, or because the spot was retired.”
Historical Christian Faith commentaries database, on Acts 3:11 (Homily on Acts 8) PD · Historical Christian Faith commentaries database ↗
Arator · d. A.D. 543 A.D. 543
“After the threshold of the temple, the Porch of Solomon, who is rightly called Peacemaker, holds him [the lame man]. In the reign of faith, who will always be Peacemaker in the world except Christ? He protects all who please him under the guidance of Peter, by whose leadership they stand up.”
Historical Christian Faith commentaries database, on Acts 3:11 (ON THE ACTS OF THE APOSTLES 1) PD · Historical Christian Faith commentaries database ↗
192 years pass — nothing from this stretch is hosted yet
Bede · A.D. 673–735 A.D. 735
“All the people ran to them, to the portico called Solomon's. With Israel saved by the apostles, the entire world rushes to the thresholds of the true and peaceful Solomon, of whom it is said: "His government shall increase and peace shall have no end" (Isaiah IX). This is the stone cut from the mountain, which, with the earthly realm of faith's enemy crumbling, alone holds the peaceful dominion through the world (Daniel II).”
Historical Christian Faith commentaries database, on Acts 3:11 (Commentary on Acts) PD · Historical Christian Faith commentaries database ↗
Medieval c. 750 – 1100
322 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
Theophylact of Ohrid · c. 1055–1107 1126
“By his own disposition and by his enthusiastic love for the apostles Peter and John, and perhaps also out of a feeling of gratitude toward them or from a desire to bring them greater pleasure, he did not leave their side. As for the fact that this miracle was performed in the temple, this was for greater benefit and salutariness. He was afraid to fall behind them, as he thought that he would be free from his ailment only as long as he held on to and touched them. He thought this especially because Peter had healed him by taking him by the hand and lifting him up. And this happened in the portico because this portico alone remained from the temple of Solomon, since Nebuchadnezzar had destroyed the building and Cyrus the Persian had rebuilt it.”
Historical Christian Faith commentaries database, on Acts 3:11 (Commentary on Acts) PD · Historical Christian Faith commentaries database ↗
410 years pass — nothing from this stretch is hosted yet
Reformation c. 1500 – 1650
Undated date unknown
Oecumenius · c. A.D. 550
“He held the apostles after the healing, either out of goodwill as weaving a praise for them, and showing them off to all as saviors, or suspecting that, if they were left, they would again be seized by passion. For he thought that he had been freed from the passion only until it seized them and clung to them, especially since Peter, having held him, had therefore healed him.”
Historical Christian Faith commentaries database, on Acts 3:11 (Commentary on Acts) PD · Historical Christian Faith commentaries database ↗

The reader meets the sources first; chronology and attribution do the work. Provenance is shown on every quotation — solid for hosted public domain, dashed for link-out.