The interpretation timeline

Acts 5:9

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

Acts 5:9 · Douay-Rheims
“And Peter said unto her: Why have you agreed together to tempt the Spirit of the Lord? Behold the feet of them who have buried thy husband are at the door, and they shall carry thee out.”
Patristic before A.D. 750
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“"And she said, Yea, for so much. Then Peter said unto her, How is it that ye have agreed together to tempt the Holy Ghost? Behold, the feet of them which have buried thy husband are at the door, and shall carry thee out. Then she fell down straightway at his feet, and yielded up the ghost; and the young men came in, and found her dead, and, carrying her forth, buried her by her husband. And great fear came upon all the Church, and upon as many as heard these things." The aggravation of the sin was, that they committed it as with one soul, just as upon a settled compact between them. "How is it that ye have agreed together," he said, "to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door." First he makes her learn the sin, and then shows that she will justly suffer the same punishment with her husband, since she has committed the same wickedness: "And they shall carry thee out. And she fell down straightway at his feet," for she was standing near him, "and yielded up the ghost." So entirely by their own act had they invited upon themselves the vengeance! Who after that would not be struck with awe? who would not fear the Apostle? who would not marvel? who not be afraid? Peter all but pleads for himself, when at the point to inflict the punishment, and at the same time gives a lesson to the rest. For because the act would seem exceeding stern, therefore it is that he does so much in the case. In respect of the woman also the process of judgment was terrible. But see how many evils grow out of the sacrilege: covetousness, contempt of God, impiety; and upon these too he pleaded for himself before the assembly, in that he did not immediately proceed to punishment, but first exposed the sin.”
Source
229 years pass — nothing from this stretch is hosted yet
636
A.D.
Isidore of Seville Patristic
c. A.D. 560–636
“The punishment by death from the wisest Peter against those who erred is not out of madness but out of teaching of prescient, letting go the many transgressions of mankind. For at that time they began sowing the seeds of the gospel, and knowing that darnels appeared besides naturally, they wisely plucked them out forthwith; it was taken care of by the future fire so as to burn lest they be gathered with the wheat.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.