The interpretation timeline

Acts 6:3

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

7 Patristic · 1 Orthodox · 1 Medieval

Acts 6:3 · Douay-Rheims
“Wherefore, brethren, look ye out among you seven men of good reputation, full of the Holy Ghost and wisdom, whom we may appoint over this business.”
Patristic before A.D. 750
202
A.D.
Irenaeus Patristic
c. A.D. 130–202
“Luke also has recorded that Stephen, who was the first elected into the diaconate by the apostles, and who was the first slain for the testimony of Christ, spoke regarding Moses as follows: "This man did indeed receive the commandments of the living God to give to us, whom your fathers would not obey, but thrust [Him from them], and in their hearts turned back again into Egypt, saying unto Aaron, Make us gods to go before us; for we do not know what has happened to [this] Moses, who led us from the land of Egypt. And they made a calf in those days, and offered sacrifices to the idol, and were rejoicing in the works of their own hands. But God turned, and gave them up to worship the hosts of heaven; as it is written in the book of the prophets: O ye house of Israel, have ye offered to Me sacrifices and oblations for forty years in the wilderness? And ye took up the tabernacle of Moloch, and the star of the god Remphan, figures which ye made to worship them;" pointing out plainly, that the law being such, was not given to them by another God, but that, adapted to their condition of servitude, [it originated] from the very same [God as we worship].”
Source
303
A.D.
Victorinus of Pettau Patristic
c. A.D. 250–303
“Behold the seven horns of the Lamb, the seven eyes of God -the seven eyes are the seven spirits of the Lamb; seven torches burning before the throne of God seven golden candlesticks, seven young sheep, the seven women in Isaiah, the seven churches in Paul, seven deacons, seven angels, seven trumpets, seven seals to the book, seven periods of seven days with which Pentecost is completed, the seven weeks in Daniel, also the forty-three weeks in Daniel; with Noah, seven of all clean things in the ark; seven revenges of Cain, seven years for a debt to be acquitted, the lamp with seven orifices, seven pillars of wisdom in the house of Solomon.”
Source
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“"Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business." And so here they showed the necessity; and they did it not sooner, but waited till the murmuring arose; nor, on the other hand, did they suffer this to spread far. And, lo! they leave the decision to them: those who pleased all, those who of all were honestly reputed, them they present: not now twelve, but "seven, full of the Spirit and of wisdom: well reported of" for their conversation. Now when Matthias was to be presented, it was said, "Therefore must one of these men which have companied with us all the time": but not so here: for the case was not alike. And they do not now put it to the lot; they might indeed themselves have made the election, as moved by the Spirit: but nevertheless, they desire the testimony of the people. The fixing the number, and the ordaining them, and for this kind of business, rested with them: but the choice of the men they make over to the people, that they might not seem to act from favor.”
Source
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“"Look you out seven men," etc. It is not simply, spiritual men, but, "full of the Spirit and of wisdom," for it needed very great superiority of mind to bear the complainings of widows. For what profits it, that the dispenser of alms steal not, if nevertheless he waste all, or be harsh and easily provoked?”
543
A.D.
Arator Patristic
d. A.D. 543
“[L]est, however, the circumstance [waiting on tables] forsaken [by the apostles] be thought more lowly, the handling of it was entrusted to [seven] distinguished deacons, and that precious [service] possessed a heavenly number.”
192 years pass — nothing from this stretch is hosted yet
735
A.D.
Bede Patristic
A.D. 673–735
“Therefore, brothers, select from among you seven reputable men, etc. Hence the apostles, or the successors of the apostles, have now decreed that throughout all the Churches there should be seven deacons who are of higher rank than the others, and who stand near the altar like columns of the altar, not without some mystery of the number seven.”
Source
391 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1126
A.D.
Theophylact of Ohrid Orthodox
c. 1055–1107
“"Choose from among you seven men of good reputation, full of the Holy Spirit and wisdom." The writer calls them not simply spiritual, but full of the Spirit and wisdom, because receiving the complaints of widows was a matter of the greatest wisdom.”
1274
A.D.
Bonaventure Medieval
c. A.D. 1221–1274
“Those who are placed in charge of governing others ought to have mercy. "Consider therefore, brethren, from among you men of good testimony, full of the Holy Spirit and wisdom, whom we may appoint over this work" of distribution. He would not be a wise steward who would steal the goods of God. If something were given to you to distribute to a household, and you were to steal it and put it in your purse: do you not believe that the household of the lord would cry out against you and call you the worst steward, and the lord would say: "Cast the unprofitable servant into the outer darkness"? The greatest wisdom that can exist is that the steward fruitfully expend what he has to distribute, and what has been entrusted to him for distribution. Such were blessed Stephen and Lawrence. The supreme pontiffs in the primitive Church did not occupy themselves with these earthly things: now there is concern for having temporal goods, not for distributing them.”
Source
Undated date unknown
Oecumenius Patristic
c. A.D. 550
“They remained filled with the Holy Spirit and wisdom, the appeal of the apostles required those who were to be chosen. For it is not for anyone to bear the curse of orphans and widows, nor of those who consume and devour them. For although he may not have been a thief, yet through sloth and his own negligence losing everything, or rashly perverting whatever he meets, they would bring no benefit to the office, nothing from the toleration of nothings, which is the greatest sign of wisdom.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.