The interpretation timeline

Acts 8:1

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

6 Patristic · 1 Orthodox

Acts 8:1 · Douay-Rheims
“And at that time there was raised a great persecution against the church which was at Jerusalem; and they were all dispersed through the countries of Judea, and Samaria, except the apostles.”
Patristic before A.D. 750
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“"And Saul was consenting unto his death." Hereupon arises a persecution, and it becomes a great one. "And at that time there was a great persecution against the Church which was at Jerusalem. And they were all scattered abroad throughout the regions of Judea and Samaria, except the Apostles." Mark how once more God permits temptations to arise; mark, and well observe, how the events are ordered by Divine Providence. They were admired because of the signs: being scourged, they were none the worse for it: some were ordained in the matter of the widows: the word increased: once more, God permits a great hindrance to arise. And a persecution of no ordinary kind; for they feared their enemies, now become more daring: and at the same time it is shown that they were but men, these that were afraid, that fled. For, that thou mayest not say after these things that by grace alone they effected what they did, they were also persecuted, and themselves became more timorous, while their adversaries were more daring. "And were all scattered abroad," it says, "except the Apostles." But this was divinely ordered, so that they should no longer all sit there in Jerusalem.”
Source
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“"And they were all scattered abroad throughout the region of Judea and Samaria." And now without scruple they had intercourse with Samaria, whereas it had been said to them, "Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not." "Except the Apostles," it says: they, in this way also, wishing to win the Jews, but not to leave the city, and to be the means of inspiring others with boldness.”
Source
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“"The persecution," say you, "gained strength." True, but at that very time to men possessed before by a hostile power it brought deliverance. For it planted the miracles like a stronghold, in the heart of the enemy's country. Not even the death of Stephen quenched their rage, nay, increased it rather: it scattered wide the teachers, so that the greater became the discipleship.”
Source
328 years pass — nothing from this stretch is hosted yet
735
A.D.
Bede Patristic
A.D. 673–735
“And they were all scattered throughout the regions of Judea and Samaria. This is what the Lord Himself commanded: When they persecute you in one city, flee to another (Matt. X). For it was by His will that the occasion of tribulation became the seed-bed of the Gospel.”
735
A.D.
Bede Patristic
A.D. 673–735
“Now on that day, a great persecution arose in the Church that was in Jerusalem, and all were scattered throughout the regions of Judea and Samaria, except the apostles. If the Church was scattered, the apostles remained in Jerusalem, as Luke tells us, it is evident that he lied who, writing under the name of Melito, bishop of Asia, explains that in the second year after the Lord's ascension, all the apostles were divided to preach in their respective provinces: who all, as the death of the blessed Mother of God approached, were lifted in the clouds and snatched to Jerusalem from the places where they were preaching the word of God, and placed before the door of her house, among whom was also Paul, who, having recently converted from being a persecutor to the faith of Christ, was taken up with Barnabas into the ministry of the Gentiles. This scripture also specifically refers to the Apostle John, that at that time he preached in Ephesus: all of which openly contradicts the words of blessed Luke, who narrates that the apostles, with the other faithful driven out from Jerusalem, remained there and preached everywhere until the Church had peace through all Judea, Samaria, and Galilee. That this could not be accomplished in one year is evident to all. He also clearly indicates that Paul was not ordained with Barnabas into the ministry of the Gentiles in the second year after the Lord's ascension, but a long time later. Moreover, let us not believe that the blessed Apostle John, to whom the Lord on the cross committed his virgin mother to a virgin, departed after one year and left her alone, and that so much time passed that she feared her body would be burned by enemies after death; and that he, after being taken up in clouds, returned to himself as if negligent or forgetful, and that she anxiously asked him, saying: "I ask you, son John, to remember the word of your master, my Lord Jesus Christ, who commended me to you. Behold, I am called to the way of all the earth. But I have heard the counsel of the Jews saying: Let us wait for the day when she who bore Jesus of Nazareth dies, and let us burn her body; therefore, my son, take care of my funeral." I have taken care to recall these things because I know some who rashly give assent to the aforesaid book against the authority of blessed Luke.”
Source
391 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1126
A.D.
Theophylact of Ohrid Orthodox
c. 1055–1107
“The apostles themselves, Luke says, were not scattered, but remained in Jerusalem, because where the attack is strongest, there the best fighters must also be found, serving as an example of courage and boldness for others.”
Undated date unknown
Oecumenius Patristic
c. A.D. 550
“See how God turns the plots of his enemies to a beneficial end. For though they scattered, they brought in far more than before being driven away. But the apostles were not scattered; they were in Jerusalem. For where the persecution was greatest, there the leaders ought to be drawn up and set before the others as an example of courage and boldness.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.