The interpretation timeline

Eccl 10:17

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Patristic · 1 Medieval

Eccl 10:17 · Douay-Rheims
“Blessed is the land, whose king is noble, and whose princes eat in due season for refreshment, and not for riotousness.”
Patristic before A.D. 750
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“The passage from this book which I gladly quote is one touching the two cities and their kings, the devil and Christ: "Woe to you, O land, when your king is a youth, and when the princes eat in the morning. Blessed is the land whose king is the son of freeborn parents and whose princes eat in due season, in strength and not in confusion." Here, the devil is spoken of as a "youth" because of the foolishness, pride, rashness, unruliness, and other faults usually rampant at that age; and Christ is spoken of as the "son of freeborn parents" because he descended in the flesh from those holy patriarchs who were citizens of the free city. The princes of the devil's city "eat in the morning," that is, before the proper time—in the sense that, being overeager to attain perfect happiness at once in the society of this present world, they are unwilling to await the only true happiness which will come in due time in the world to come. But the princes of the city of Christ await in patience the time of a blessedness which is sure to be theirs. The conclusion, "in strength and not in confusion," means that their hope will not cheat them.”
Source
844 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1274
A.D.
Bonaventure Medieval
c. A.D. 1221–1274
“And because "opposites placed next to each other shine forth more clearly," he commends the contrary, saying in detestation of the former: Blessed is the land whose king is noble, namely with nobility of character, because nobility alone is that which adorns the soul with good morals. Concerning which, Proverbs, last chapter: "Her husband is noble in the gates, when he sits among the senators of the land." And because princes follow their leader, therefore he adds: And whose princes eat at their proper time, that is, at the due hour after business has been dispatched, and this for refreshment, not for luxury. The Interlinear Gloss: "They eat only that they may live; they do not live that they may eat," as do those of whom 2 Peter 2 says: "Defilements and stains, abounding in delights, reveling in their feasts."”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.