The interpretation timeline

Ezek 16:2

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

Ezek 16:2 · Douay-Rheims
“Son of man, make known to Jerusalem her abominations.”
Patristic before A.D. 750
254
A.D.
Origen Patristic
c. A.D. 184–253
“Why is it that I admire Ezekiel? Because the order was given him to make known to Jerusalem its abominations, and he did not place before his eyes any danger that would result from his preaching, but in order to keep only the precepts of God, he spoke whatever he was told. Let us realize that there was a mystery, that there was the revelation of a mysterious kind on the subject of Jerusalem and all that is said against it. Nevertheless, he prophesied, and accused it of fornication.”
Source
153 years pass — nothing from this stretch is hosted yet
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“What do you say, prophet? God punishes, and shall I grieve for those whom he is punishing? Certainly. For God, who punishes, wants us to grieve, since he does not want to punish us, and he grieves when carrying out punishment. Do not rejoice at this. One will say, "If they are justly punished, we ought not to grieve." What we ought to grieve for is this, that they were found worthy of punishment. When you see your son undergoing medical or surgical treatment, do you not grieve? You do not say to yourself, "What is this?" This cutting is for health, to speed his recovery; it is for his deliverance, this burning? But for all that, when you hear him crying out and unable to bear the pain, you grieve, and the hope of health being restored is not enough to carry off the shock to nature.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.