And he said to me: Prophesy concerning these bones; and say to them: Ye dry bones, hear the word of the Lord.

“The hope of resurrection is the root of every kind of good work, for the expectation of reward braces the soul to productive toil. And whereas every worker is ready to sustain his toil if he can look forward to being repaid for his labors, where toil has no recompense the soul is soon discouraged and the body flags with it. A soldier who expects his share of the spoils is ready for war. But no one is prepared to die serving a king so undiscerning that he does not provide rewards for labors. In the same way, any soul that believes in resurrection takes care for itself, as is right, but any soul that disbelieves the resurrection abandons itself to destruction. A person who believes that the body survives to rise again is careful of this garment and does not soil it by fornicating. But a person who does not believe in the resurrection gives himself up to fornication, abusing his own body as if it were nothing to him. A mighty message and teaching of the holy Catholic church is belief about the resurrection of the dead; mighty and most indispensable. While many deny it, the truth claims credence for it. Greeks deny it, Samaritans disbelieve, while heretics tear away the half. Truth never appears but in one shape, while contradiction assumes a hundred.”

“In minute detail the holy prophet Ezekiel teaches and describes how strength will be restored to our dry bones, feeling return and motion added; how, with the return of sinews, the whole structure of the human body will grow strong, and how the driest bones will be clothed with restored flesh and the openings of the veins and the streams of the blood will be concealed by a veil of skin drawn tautly over them. At the very words of the prophet, as we read, the crop of human bodies seems to rise up again to life, and one may see the wide expanses of the fields sprouting with a novel kind of growth.”

“There were at all events many wonderful and great prophets among ourselves who spoke many things about the future, and they in no way used to bid those who asked them to dig up the bones of the departed. Ezekiel standing near the bones themselves was not only not hindered by [the bones] but added flesh, and nerves and skin to them and brought them back to life again.”

“Again he said unto me, prophesy upon these bones,.... Or, "over these bones" (t); or, "concerning these bones" (u); foretell that they shall live; tell others of it, and them also: and say unto them, O ye dry bones, hear the word of the Lord; the word of prophecy concerning you, as the Jews did in Babylon: so unconverted sinners may be preached unto, and their lost and miserable estate in which they are, like dry bones, may be set before them: they may be called upon to attend the external ministry of the word; and they are capable of hearing it with their bodily ears; though it is not profitable to them, for want of faith, yet faith comes hereby; and therefore it is right to attend upon the means, and hear the word. (t) "super ossa haec", Starckius. (u) "De ossibus istis", Junius & Tremellius, Polanus, Piscator.”