The interpretation timeline

Gen 11:3

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

3 Patristic · 2 Jewish

Patristic before A.D. 750
735
A.D.
Bede
A.D. 673–735
“And one said to his neighbor: Come, let us make bricks and bake them with fire, and they had bricks for stones and bitumen for mortar. Perhaps, therefore, they used bricks for stones and bitumen for mortar because in those regions the supply of stones, from which such a great work could be completed, was lacking; or because they knew that a wall of bricks could more strongly resist the danger of fires. Bitumen, however, is made from trees, and it is also made from the earth or waters; whence it is written later about the land of Sodom. The woodland valley had many bitumen pits; and the Dead Sea is called the Asphalt Lake in Greek, that is, the Bitumen Lake; because bitumen floating on it is usually collected, which more clearly suggests that the walls of Babylon were constructed from it.”
735
A.D.
Bede
A.D. 673–735
“But as they mold clay into bricks, which are usually made with equal square sides, hence also taking their name, it shows the composition and ornamentation of secular eloquence, through which the proud city of the devil, either in deceptive philosophy or heretical craftiness, seems to be raised much for a time; but in the examination of the strict judge, it will be evident how condemnable and worthy of confusion it is.”
735
A.D.
Bede
A.D. 673–735
“They baked the bricks they had made with fire. Indeed, that fire of which it is said: "all adulterers, their hearts are like an oven" (Hosea 7:4), and about which Isaiah says: "Behold, all you who kindle a fire, encircled with flames, walk in the light of your fire and in the flames you have kindled" (Isaiah 50:11). For this fire is indeed the love of vices and the desire for human favor, with which, once they have been found, the foolish teachers of the deceived strive to confirm and harden the doctrines of falsehood so much that they cannot be overcome by any struggle of truth and heavenly doctrine; but nevertheless, with the army of truth prevailing, as Scripture says, "Fallen, fallen is Babylon the Great" (Revelation 18:2), with a twofold fall, having been cast down in the present through the manifestation of truth, and to be condemned in the future by the judgment of ultimate severity. Of such cities, the Israelite people once made from clay and brick in Egypt, because even they, not yet educated by the hearing of the law, served vices and errors, and expressed the form of those in their works, who, still in the obscure deceptions of unclean spirits, by whose harsh Egyptian commands they were oppressed, had learned neither faith nor hope of acquiring the heavenly homeland; and thus they knew only to cling to and be subject to the allurements of this world. But the bitumen with which the builders of Babylon used in place of mortar, which was taken from the ground or pits, certainly shows the intention of earthly and base pleasure, with which the people of this age fortify all their works, as those who, having no hope or knowledge of heavenly goods, direct themselves to seeking the joys that are in the heavens, and thus everything they do is carried out for the sake of temporary gratification or favor: against which it is rightly read that the masons made the temple of the Lord: indeed, mortar is made from stones burned and turned into ashes, which are acted upon by fire, so that what were once singly firm and strong become softened with the addition of whiteness, and, infused with water, are better connected to each other, and the stones placed in the wall can connect others, themselves too quickly regaining better firmness, which they seemed to have lost for a short time. Who then are to be understood by the mortar but those who, being diligently baked in the furnace of temporal tribulations, have first in themselves changed all the darkness of vices into the whiteness of virtues, saying to their Creator: "You will wash me and I will be whiter than snow" (Psalm 51:7); then also strive to whiten their neighbors with their exhortations or examples and bind each other with the bond of love? Of whom it is rightly said: "Blessed are the peacemakers, for they shall be called sons of God" (Matthew 5:9); who the more they are softened, humbled by the flame of tribulations, the stronger they become in strengthening and maintaining the hearts of their neighbors in tribulations. And indeed, the temple is built from white stone, as David said to Solomon when he gave him expenses and showed him the measurements for making the temple: "but also marble from Paros in abundance he provided" (1 Chronicles 29:2), because indeed the Church of Christ is gathered from souls chosen for their firmness in faith and brilliant action. Indeed, marble from the island of Paros is known to be of strong ability and a candid color; but the builders of Babylon, having no abundance or concern of this material, glue their bricks with bitumen from pits: because they try to fortify the whiteness of innocence, the strength of faith, the harmony of brotherhood with the arguments of disputations.”
370 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1105
A.D.
Rashi
1040–1105
“איש אל רעהו ONE TO ANOTHER — One nation to the other: Mizraim to Cush, Cush to Put. and Put to Canaan (Genesis Rabbah 38:6). הבה means, “Prepare yourselves”. Wherever the word הבה (come) occurs it has the meaning of “prepare”, meaning that they should get themselves ready and unite for some work or plan or burden (undertaking). “Come, get ready”: in old French appareiller; English to prepare. לבנים BRICKS — For there is no stone in Babel which is a plain. ונשרפה לשרפה AND BURN THEM THOROUGHLY — This is how bricks, which in old French are called Tuiles, English tiles, are made: they fire them in a furnace. לחמר FOR MORTAR to plaster the walls.”
445 years pass — nothing from this stretch is hosted yet
Reformation c. 1500 – 1650
1550
A.D.
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.