Gen 15:17

“Abraham thought, "Perhaps these kings will destroy each other, or other peoples might rise up and destroy them and empty out the land for us. Perhaps my seed will become strong and will go and slay its inhabitants and possess it, or maybe the land will swallow [its inhabitants] because of their deeds. Perhaps the [inhabitants] might go into exile into another land because of hunger or rumor or some such reason." Abraham sought to know which of these [would happen], but he had no doubts whatsoever.Then God, who knew what he sought, showed him what he did not seek in addition to what he did seek. For by the offering that Abraham made [when] the birds came down and he chased them away, God clearly showed him that his descendants would sin and be oppressed but would be saved through the prayers of their righteous ones. And by the pot of fire that came down, God made known that even if all their righteous ones should come to an end, deliverance from heaven would come to them. By the three-year-old calf and the three-year-old ram and the three-year-old goat [God showed him] that either they would be delivered after three generations or that kings, priests and prophets would soon arise from among his descendants. By the limbs of the animals that Abraham cut in two [God] depicted their many tribes, and by the bird that Abraham did not cut in two [God] signified their unity.”

“What is clearly stated in the text can be expounded as follows. When the sun was already near setting, a flame emerged, and there appeared a smoking oven and fiery torches "that passed between the two parts of the divided animals," burning and lighting up the place, to allow the patriarch to see what was happening and to reveal in a more divine manner the mysteries to be searched out. It should be noted that a fire did not appear only after the covenant had been made, but the gift of the law through Moses took place itself in the midst of a fire. Fire could be seen, and, without being able to see the one who was speaking, the giving of the commandments could be heard. What is suggested here is perhaps something like this. As the law contains rewards and punishments, it was given in the midst of fire to indicate that it brings burning to some and illumination to others. In fact, fire has a twofold power: it illuminates, and at the same time it burns. The gift of the law, then, burns those who abandon it and enlightens those who observe it. So too here, torches and smoke appeared; now smoke is the result and as it were the consequence of a fire that has been lit. Moreover, a flame had appeared first. We conclude, then, that one who is defining what is to be done and what is not to be done in a matter this difficult requires the light of God and also fear, symbolized by the furnace, so as to accomplish everything in accordance with right reason.”

“When it is added, "And when the sun was now setting there was a flame, and lo, a smoking furnace, and lamps of fire, which passed through between those pieces," this signifies that at the end of the world the carnal shall be judged by fire. The affliction of the city of God, such as never was before, which is expected to take place under Antichrist, was prefigured by Abraham's horror of great darkness about the going down of the sun. When the end of the world draws nigh, so at the going down of the sun, that is, at the very end of the world, there is signified by that fire the day of judgment, which separates the carnal who are to be saved by fire from the carnal who are to be condemned in the fire. And then the covenant made with Abraham particularly sets forth the land of Canaan and names eleven tribes in it from the river of Egypt even to the great river Euphrates. It is not then from the great river of Egypt, that is, the Nile, but from a small one that separates Egypt from Palestine, where the city of Rhinocorura is.”

“Notice, brothers, that what is called a fiery torch passing between those pieces is also not said to have touched the turtledove and pigeon. That evening signified the end of the world. Those animals, as we already said, showed a type of all the nations who believe in Christ. Because those nations have in them not only spiritual people, as was already said, that is, not only good people but even the wicked, for this reason the animals were divided and the fiery torch passed through them. According to what the apostle says, "The day of the Lord will declare it, since it will be revealed in fire," and so forth. That burning, smoking oven and fiery torch prefigured the day of judgment, and for this reason fear and a darksome horror settled upon blessed Abraham. Therefore we have realized that "if the just man scarcely will be saved," on the day of judgment, "where will the impious and the sinner appear?" That burning, smoking oven signified judgment day: the day of judgment, I repeat, on which "there will be the weeping and the gnashing of teeth." On that day there will be wailing and lamenting and repentance that is too late, when the foundations of the mountains will be moved and the earth will burn down to hell.”

“Therefore, in order that we may not come to this torture of soul, let us awake while there is time for correction and like good, profitable servants seek the will of our Lord. Then when that dreadful day of judgment comes, which is dreaded exceedingly even by the good and was signified by that burning, smoking oven, we will not be tormented in hell by avenging flames in company with carnal people. These souls were signified by the animals, because they can be divided by various contentious desires. Let us rather show the simplicity of the pigeon and the chastity of the turtledove, so that we may be raised to heaven on the spiritual wings of virtue. According to the apostle's words, "We shall be caught up together with them in clouds to meet the Lord in the air, and so we shall ever be with the Lord" with the help of our Lord Jesus Christ, to whom is honor and glory together with the Father and the Holy Spirit world without end. Amen.”

“So when the sun had set, a dense darkness came over, and a smoking furnace appeared, and a blazing torch passed between the pieces. This darkness and the fire furnace occurring after the sunset signifies that at the end of the world, the carnal will be judged by fire. For just as the affliction of the City of God, such as never was before and is expected to come under the Antichrist, is signified by the frightening darkness upon Abraham at sunset, that is, as the end of the age approaches; so at sunset, that is, at the end itself, it is signified by this fire that the day of judgment will save the carnal through fire and condemn them in fire.”

“ויהי השמש באה AND IT CAME TO PASS, WHEN THE SUN WENT DOWN —Similar syntactical constructions are (42:35) ויהי הם מריקים שקיהם “And it came to pass when they were emptying their sacks”, and (2 Kings 13:21) ויהי הם קוברים איש “and it came to pass when they were burying a man” — as much as to say, and this thing happened (i. e. after ויהי supply the words דבר זה: “And this thing happened: the sun set etc.”) השמש באה THE SUN CAME — i.e. set. ועלטה היה THERE WAS THICK DARKNESS — darkness during the day-time 'והנה תנור עשן וגו BEHOLD A SMOKING FURNACE — He foreshadowed to him that these Monarchies would descend into Gehinom (Pirkei DeRabbi Eliezer 28). באה IT (SHE) CAME — The accent is on the first syllable, consequently it must signify that it (the sun) had already set. If, however, the accent were on the last syllable, on the א, it would signify that there was darkness whilst it was setting (i. e. the former is a perfect, the latter a participle). It is impossible to explain it thus here (that it means the sun was setting) because it has already been stated (v. 12) “And it came to pass that when the sun was setting”, and the passing of the smoking furnace took place after this — consequently the sun had set already when it passed. This is the difference in the case of every word (verb), feminine gender, whose root has two letters, as בא ,קם ,שב: when the accent is on the first syllable, it is the perfect tense, as is this word באה here, and like (19:9) “And Rachel (באה) came”; (37:7) “And my sheaf קמה arose”; (Ruth 1:15) “Behold, thy sister-in-law (שבה) has gone back”; but when the accent is on the last syllable it is a present tense (participle), denoting an action being done now and continuing to be done, as for instance, (29:6) “She is coming (באה) with the sheep”; (Ester 2:14) “In the evening she used to come (באה) and in the morning (שבה) she used to return”.”

“AND BEHOLD, A SMOKING FURNACE, AND A FLAMING TORCH. It appeared to Abraham as if the furnace was all smoke and in its midst a flaming torch was burning, similar to a great smoke, with a fire flashing up. The “smoke” mentioned here is the cloud, and thick darkness mentioned at the giving of the Torah, and “the flaming torch” in its midst is “the fire” mentioned there: And thou didst hear His words out of the midst of the fire;, Verse 36. and it is further written: And the appearance of the glory of the Eternal was like devouring fire, etc. Thus the Divine Glory passed between the parts of the sacrifices, and this is the covenant which He made with Abraham forever. This is the meaning of the verse, the Eternal made a covenant with Abraham, as the Holy One, blessed be He, Himself carried through “the covenant of between the parts.” The student versed in the mysteries of the Torah will understand.”