The interpretation timeline

Hos 2:9

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

Hos 2:9 · Douay-Rheims
“Therefore will I return, and take away my corn in its season, and my wine in its season, and I will set at liberty my wool, and my flax, which covered her disgrace.”
Patristic before A.D. 750
254
A.D.
Origen Patristic
c. A.D. 184–253
“"And if [the adulterous spirit] comes and finds the house vacant, clean, and furnished, it goes and brings with it seven other spirits more wicked than itself and enters that house and lives in it. And the last of that man is worse than the first." If we give attention to these words, how can we give place to carelessness even in a small matter? For the unclean spirit dwelled in us before we believed, before we came to Christ when our soul, as I said previously, was still committing fornication against God and was with its lovers, the demons. But afterward it said, "I will return to my first husband," and it came to Christ who "created" it from the beginning "in his image." Necessarily the adulterous spirit yielded when it saw the legitimate husband. We therefore have been received by Christ, and our house has been "cleansed" from its former sins and has been "furnished" with the furnishing of the sacraments of the faithful which they who have been initiated know. But this house does not deserve to have Christ as its resident immediately unless its life and conduct are so holy, so pure and incapable of being defiled that it deserves to be called the "temple of God."”
Source
166 years pass — nothing from this stretch is hosted yet
420
A.D.
Jerome Patristic
c. A.D. 347–420
“"Therefore, I will return and take my grain in its time, and my wine in its time, and I will free my wool, and my flax, which covered her disgrace." LXX: "Therefore I will return and take my wheat in its time, and my wine in its time, and I will take away my garments, and my coverings, not to cover her nakedness." A heavier punishment is when, in the time of harvest and the expected vintage, the crops are taken and the wine, and in a sense the tried ones are taken from the hands. But if in the time of harvest and of the harvest moon, when the earth is fruitful with new crops after the passing of the past barrenness, there is a shortage of all things, what should we think of the remaining season of the year, when the old crops are preserved? And wool and flax, that is, clothing and linens, are released, giving no more coverings to a harlot: so that, by the help of God, she might be stripped; and so that she might depart from the protection of all angels from Him. Therefore, the apostle also says that the creature is freed from the bondage of corruption into the liberty of the glory of the sons of God. (Romans 8) Many received gold and silver for wisdom and eloquence, from which they made a seven-branched candlestick of pure gold, and a golden table of the proposition, and a mercy seat, and Cherubim shining with golden radiance, and silver columns, and the wheat of the word of God, and the wine of the joy of the Holy Spirit: also the vestments and linens with which the believers were clothed in Christ: all of which they turned into the worship of idols, composing various doctrines of errors, and deceiving others as they were deceived. Which God will take away all things, so that those who had not perceived the giver in abundance may perceive him in scarcity.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.