The interpretation timeline

Hos 4:9

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

Hos 4:9 · Douay-Rheims
“And there shall be like people like priest: and I will visit their ways upon them, and I will repay them their devices.”
Patristic before A.D. 750
420
A.D.
Jerome Patristic
c. A.D. 347–420
“"and it shall be as the people, so the priest, and I will visit upon him his ways, and render to him his thoughts." LXX: "and it will be as the people, so also the priest, and I will take vengeance on him for his ways, and render to him his thoughts." Hence, both the people and the priest will equally endure the sentence of God's indignation; for not only will He visit the works that they call "ways," in which they walk, but also the thoughts which they have entertained to do such things. For not only the work, but also the contemplation of evil deeds will pay the penalty. Therefore both the people and the priest, the learned and the teachers of the law, will be equally punished.”
Source
444
A.D.
Cyril of Alexandria Patristic
A.D. 376–444
“Seemingly he calls "ways" the walking in works and "counsels" the faults from outrageous thoughts. Then, he says, she [Israel] did not go rightly, having turned aside from the straight road. As if marching the footpath of all profanity, they devised the most shameful and absurd things, dishonoring the God of all while turning toward idolatry.”
Source
450
A.D.
Julian of Eclanum Patristic
c. A.D. 386–450
“When, he says, the avenging judgment begins to work, these measures of griefs that they [Israel] made in sins will be filled, so that they may experience in punishments what they have achieved in desires.”
154 years pass — nothing from this stretch is hosted yet
604
A.D.
Gregory the Great Patristic
c. A.D. 540–604
“We seek no gain of souls, we attend daily to our own pursuits, we desire earthly things, we eagerly chase human glory with intent mind. And because by the very fact that we are placed over others, we have greater license to do whatever we wish, we turn the ministry of the blessing we received into an instrument of ambition; we abandon God's cause, we attend to earthly business; we receive a place of holiness, and we are entangled in earthly activities. What is written has surely been fulfilled in us: "And it shall be, as with the people, so with the priest." For the priest does not differ from the people when by no merit of his own does he transcend the common conduct.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.