Isa 3:13

“(Verse 13) My people, who call you blessed, themselves deceive you, and they scatter or disturb the path of your steps. He had called the scribes and Pharisees tax collectors, not teachers; and above them, the mockers, who, because of gifts that blind even the wise, not only did not correct sinners in the people, but praised them for their wealth and gain: calling them blessed, and pillars of the house of God, and other things that flatterers usually say. He is therefore the Ecclesiastical doctor who provokes tears, not laughter, who rebukes sinners, who says that no one is blessed, no one is happy: nor does he preempt the judgment of his own sentence, as the Holy Scripture says (Eccl. II, 30): Do not call any man blessed before his death. But also in another place we read (Prov. XXVII, 14): He who blesses his friend loudly in the morning is no different from a slanderer. Therefore, despising the judgments of men, let us not boast in their praises, nor be saddened by their criticisms: but let us enter the right way, and the well-trodden paths of the holy prophets: let us hear Jeremiah the prophet saying: Stand in the ways, and see: and ask for the eternal paths of the Lord, which is the good way: and walk in it (Jer. VI, 16). But if at any time we have wandered and, like perverse men, have proceeded along a wrong path, let us await the promises of the Lord through Ezekiel, saying: I will give them another way, and a different heart (Ezek. 36). However, the corruptors and disturbers have perverted the way of the Lord, so that, having the key of knowledge, neither did they enter themselves, nor did they allow the people to enter; but they caused them to lose the way of truth, which speaks in the Gospel: I am the way, and the life, and the truth (John XIV, 6).”

“(Ver. 13, 14.) The Lord stands to judge: and he stands to judge the people. The Lord will come to judgment with the elders of his people, and with his princes. The people, who were deceived because of their simplicity and lack of knowledge, are still called the people of God: and therefore they are judged, that they may be saved. The Lord does not sit in the attire of a judge, as we read in Daniel: Thrones were set up, and books were opened (Dan. VII, 9): but he stands to judge, and he stands to judge the people, desiring them to stand, whose way had been scattered. But against the leaders and elders of his own people he comes to judgment, not to judge, but to be judged equally, granting them a place of defense if they are able to have a response, according to what is said in the fiftieth psalm: That you may be justified in your words and prevail when you are judged (Verse 6). In the prophet Micah also, we read something similar (Chapter 6), which we have interpreted in its proper place. Therefore, this passage is understood to be directed against the Pharisees and the Second Law scholars. But I think that this existed among the old people between the elders and the leaders, which now exists between the priests and the bishops. For you have devoured my vineyard; the plunder of the poor is in your houses. Why do you crush my people, and grind the faces of the poor? Thus did the LXX interpret, confuse. He keeps the prophetic custom, to suddenly change faces. For the Lord himself had said: My people, those who bless you deceive you. And later the Prophet added: The Lord stands to judge; the Lord will come to judge. Therefore, after the prophet, the Lord himself, who had come for judgment with the elders of his people and its princes, speaks to them and rebukes the wrongdoers: Why are you grazing my vineyard? about which it is written: You have transplanted a vineyard from Egypt (Ps. LXXIX, 9). And in this same prophet: The vineyard of the Lord of hosts is the house of Israel (Isai. V, 7). The Lord also placed this vineyard in the Gospel in the hands of wicked farmers who killed the son of the householder that was sent to them (Matthew XXVIII). He says: Robbery of the poor in your houses. Receive the poor or the needy simply, who is in need of alms; or certainly the poor in spirit, of whom it is written: Blessed is he who understands the poor and the needy (Ps. 40:1). And the Apostle Paul: Only, he says, that we should be mindful of the poor (Gal. 2:10). And what follows: Why do you trample on my people and crush the faces of the poor, or confuse them, it is clearly said to the leaders of the Jews. But it can also be referred to our leaders, if they crush the subjected plebs, and publicly accuse and embarrass the poor delinquents, but do not dare to even touch the wealthier sinners. And the plunder of the poor is in their own homes, when they fill their treasuries, and they misuse the resources of the Church for their pleasure, and they either keep for themselves or distribute to their relatives the public funds that were given for the support of the poor, thus making the poverty of others their own wealth.”

“114. The Lord stands up to judge. Here the judgment for punishing the oppressors is introduced, and this is divided into two parts: in the first, the judgment against the oppressing princes is set out, in the second, the judgment against the women, where it says, and the Lord said (Isa 3:16). The false prophets were deceiving the people to despoil them, and therefore they have the same judgment as the princes: they violated me among my people, for a handful of barley, and a piece of bread (Ezek 13:19). Concerning the first, he does three things. First, the judge is introduced; hence he says: the Lord stands up to judge: he shall judge many peoples (Mic 4:3); the judgment sat, and the books were opened (Dan 7:10).”