The interpretation timeline

Jas 4:1

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

5 Patristic · 1 Orthodox · 1 Catholic

Jas 4:1 · Douay-Rheims
“From whence are wars and contentions among you? Are they not hence, from your concupiscences, which war in your members?”
Patristic before A.D. 750
99
A.D.
Clement of Rome Patristic
d. A.D. 99
“Such examples, therefore, brethren, it is right that we should follow; since it is written, "Cleave to the holy, for those that cleave to them shall [themselves] be made holy." And again, in another place, [the Scripture] saith, "With a harmless man thou shalt prove thyself harmless, and with an elect man thou shalt be elect, and with a perverse man thou shalt show thyself perverse." Let us cleave, therefore, to the innocent and righteous, since these are the elect of God. Why are there strifes, and tumults, and divisions, and schisms, and wars among you? Have we not [all] one God and one Christ? Is there not one Spirit of grace poured out upon us? And have we not one calling in Christ? [Ephesians 4:4-6] Why do we divide and tear to pieces the members of Christ, and raise up strife against our own body, and have reached such a height of madness as to forget that "we are members one of another?" [Romans 12:5] Remember the words of our Lord Jesus Christ, how He said, "Woe to that man [by whom offences come]! It were better for him that he had never been born, than that he should cast a stumbling-block before one of my elect. Yea, it were better for him that a millstone should be hung about [his neck], and he should be sunk in the depths of the sea, than that he should cast a stumbling-block before one of my little ones. Your schism has subverted [the faith of] many, has discouraged many, has given rise to doubt in many, and has caused grief to us all. And still your sedition continueth.”
Source
165 years pass — nothing from this stretch is hosted yet
264
A.D.
d. A.D. 264
“When a man has bought a large enough field and sees that his neighbor's is larger still, he wants to increase his own so as to make his house greater.”
373 years pass — nothing from this stretch is hosted yet
637
A.D.
c. A.D. 563–637
“James shows that the teaching is not working, for they are all carnal and doing the most wicked things.”
735
A.D.
Bede Patristic
A.D. 673–735
“And from your desires which wage war in your members, etc. Desires wage war in the members when the hands, or tongue, or the consent of other members intemperately obey the wicked suggestions of an evil mind. Concerning this, also in the earlier parts of this Epistle, he says: But each one is tempted by his own desire, being drawn away and enticed, etc. But desires for earthly goods can also be understood in this place, namely the desire for kingdoms, riches, honors, dignities. For because of these and similar innumerable things, fights and wars frequently arise among the wicked.”
Source
391 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1126
A.D.
c. 1055–1107
“The apostle shows that although the aforementioned people claim for themselves the title of teachers, they are entirely carnal. They do much that is exceedingly contrary, devising pleasures for themselves: some seek a lavish table, which Paul also condemns, saying that "such people do not serve our Lord Jesus Christ, but their own belly" (Rom. 16:18); others desire to acquire estates; still others, wealthy houses; and another, something else that the evil one suggests to them, striving to deprive them of salvation.”
Source
723 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1849
A.D.
1774–1849
“Whence are wars [1] and contentions, in all kinds, but from your lusts and disorderly passions, coveting to have and enjoy what you have not, as to pleasures, riches, honours, &c. (Witham)”
Undated date unknown
Oecumenius Patristic
c. A.D. 550
“Where do wars and conflicts come from among you? Is it not from here, namely from your pleasures that wage war in your members? It shows that although they may imitate the speech of the teacher, they are all entirely fleshly and commit the most disgraceful acts, calling pleasures to themselves: some indeed seek a more delicate table (which Paul also argues against them saying, "For such are not serving our Lord but their own belly;") (Col. 2:1) others desire the possession of precious fields or houses: others again wish to take on a household or join one house to another: while another seeks something else, in which that evil one imposes upon them, attempting to steal their souls.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.