The interpretation timeline

Jas 4:14

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

3 Patristic · 1 Orthodox · 1 Reformed

Jas 4:14 · Douay-Rheims
“Whereas you know not what shall be on the morrow.”
Patristic before A.D. 750
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“Restoring health for a time to a man's body amounts to no more than extending his breath for a little while longer. Therefore it should not be considered of great importance, because it is temporal, not eternal.”
305 years pass — nothing from this stretch is hosted yet
735
A.D.
Bede Patristic
A.D. 673–735
“For what is your life? It is a vapor that appears for a little while and then vanishes away. He does not say what is our life, but what, he says, is your life? Because the righteous truly begin to live when they reach the end of this life. But the enemies of the Lord, when they have been honored and exalted, will perish like smoke (Psalm 36). However, it should not be thought that this is the same sentiment which the ungodly are reported to have expressed in the book of Wisdom: For we are born from nothing, and after this we will be as though we had never been (Wisdom 2). Because smoke has been blown into our nostrils, and a word as a spark to stir up our heart. When this is extinguished, the body will be ashes, and the spirit will be dispersed like soft air. For these things reasoned with those who believed in no life except this one, saying with Epicurus: "After death there is nothing, and death itself is nothing." But the blessed James added that the life of the wicked is short in the present, yet in the future, eternal death follows, according to the saying of the blessed Job: They spend their days in wealth, and in a moment go down to the grave (Job 21).”
Source
391 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1126
A.D.
c. 1055–1107
“He shows the vanity of our life and puts us to shame for spending our entire life in vanity, for all our labor is exhausted on temporal evil. David says the same: "Surely every man walks about like a shadow; surely he busies himself in vain" ("Truly, man walks about like a phantom; in vain he bustles") (Ps. 39:6) — that is, he busies himself over what does not exist but appears as if in a shadow, or over what has no independent existence but constitutes merely a likeness and image of a truly flourishing life. Vapor is a dark compound arising from intense heat and moisture and having the briefest existence, for on account of its extreme fineness it quickly "vanishes" from contact with its surroundings, entering into them and dissolving, just as a small portion of moisture dissolves in water. This is what the apostle likened our "life" to, and most fittingly.”
Source
745 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1871
A.D.
1871
“what--literally, "of what nature" is your life? that is, how evanescent it is. It is even--Some oldest authorities read, "For ye are." BENGEL, with other old authorities, reads, "For it shall be," the future referring to the "morrow" (Jam 4:13-15). The former expresses, "Ye yourselves are transitory"; so everything of yours, even your life, must partake of the same transitoriness. Received text has no old authority. and then vanisheth away--"afterwards vanishing as it came"; literally, "afterwards (as it appeared), so vanishing" [ALFORD].”
Source
Undated date unknown
Oecumenius Patristic
c. A.D. 550
“Who are ignorant what shall be tomorrow. For what is your life? It is a vapor appearing for a little while, and afterward it shall vanish away; "For what is your life?" This says, pointing out the vanity and wretchedness of our life: and shaming us for the fact that throughout all the time of our life we consume ourselves in temporary evils, and in those things that arise and vanish simultaneously, all our labor is fulfilled. This is also echoed by David, saying: "Yet man passes away like a shadow; yet he is in vain troubled," (Ps. 38:7) that is, about that which is not, but exists only in a mere illusion: for such are the things and the image; or about that which does not exist, but insofar as it has a resemblance and image with life that truly proceeds. "It is a vapor." Vapor is a condensation of air expiring from the moisture due to the heat of fire, having minimal existence. For due to its extreme low density, it easily yields to the surrounding body and vanishes and dissolves, like a moderate moisture when water is added. Thus, it has similarity to our life: and that very cleverly.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.