The interpretation timeline

Jer 11:20

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

Jer 11:20 · Douay-Rheims
“But thou, O Lord of Sabaoth, who judgest justly, and triest the reins and hearts, let me see thy revenge on them: for to thee I have revealed my cause.”
Patristic before A.D. 750
420
A.D.
Jerome Patristic
c. A.D. 347–420
“(Verse 20) But you, Lord of hosts, who judge justly and test the heart and the mind, let me see your vengeance upon them, for I have revealed my cause to you. But on the contrary, in accordance with the sacrament of the assumed body, the Son speaks to the Father, and he calls for his judgment, while praising his justice, and invokes God, the observer of the kidneys and the heart, that he may give to the people what they deserve. And he says: Let me see your vengeance upon them, namely, those who persist in wickedness, and not upon those who turn to repentance. He said about them on the cross: Father, forgive them, for they know not what they do (Luke 23:34). And he reveals to the Father and opens his cause: because he was crucified not by any merit of his own, but by the crime of the people, saying: Behold, the prince of this world is coming, and he finds nothing in me (John 14:30). The Jews and our Judaizers understand these things to be said in the person of Jeremiah: they confirm that he endured these things from the people on account of his prophecy of future events and the coming evils of captivity. But I do not know how they can approve that Jeremiah was crucified, since the Scripture does not mention it, unless perhaps they have thought about it and not acted upon it.”
Source
457
A.D.
Theodoret of Cyrus Patristic
c. A.D. 393–457
“There was a reason that God allowed the prophet to be tested by troubles. Since Jeremiah had often tried to offer intercession for the transgressors—in his desire to convince Jeremiah that God was not compassionate but the harsh treasury of goodness—he allowed the rebellion to occur. In his deep grief, however, Jeremiah implores God to judge justly and exact penalties from the unholy. The Lord accepts his petition, gives a reply, threatens punishment and notes that some will be slaughtered in war and others destroyed by famine.”
Source
278 years pass — nothing from this stretch is hosted yet
735
A.D.
Bede Patristic
A.D. 673–735
“Hence they rightly believed and confessed that as God he knew all things and that as the Son of God He had come from God. It is a clear indication of divinity to know the secret things of another's thoughts, as Solomon affirmed when he said in supplication to God, "For you alone know the hearts of all the children of human beings." Hence, Jeremiah too said, "You, O Lord of Sabaoth, are the one who judges righteously and probes the loins and hearts of human beings."”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.