From the early Church Fathers to now.
“O Lord the hope of Israel: all that forsake thee shall be confounded: they that depart from thee, shall be written in the earth: because they have forsaken the Lord, the vein of living waters.”
“The "endurance of Israel" is our next subject. Just as the Savior is righteousness, truth, sanctification, so is he endurance. And there can be no way to be just without Christ, or to be holy without him or to endure without having Christ, for he is the endurance of Israel. And even if you apply these words to God, you will not in this way be impious.”
“[Daniel 7:10] "There were millions ministering unto Him, and a billion stood by His side." This was not intended to be a specific number for the servants of God, but only indicates a multitude too great for human computation. These are the thousands and tens of thousands of which we read in the Psalms: "The chariot of God is attended by ten thousands; thousands of them that rejoice. The Lord is among them" (Psalm 68:17). And in another place: "He who maketh His angels spirits, and His ministers a flaming fire" (Psalm 104:4). Now the duty of angels is twofold: the duty of one group is to bestow rewards upon just men; the duty of the other is to have charge over individual calamities. "...The court was in session, and the books were opened." The consciences of men, and the deeds of individuals which partake of either character, whether good or bad, are disclosed to all. One of the books is the good book of which we often read, namely the book of the living. The other is the evil book which is held in the hand of the accuser, who is the fiend and avenger of whom we read in Revelation: "The accuser of our brethren" (Revelation 12:10). This is the earthly book of which the prophet says: "Let them be written on earth" (Jeremiah 17:13).”
“We must therefore not doubt that at the time when he was chosen by Christ and obtained a place in the apostolate, the name of Judas was written in the book of the living, and then he heard as well as the rest the words, "Rejoice not because the devils are subject to you, but rejoice because your names are written in heaven." But because he was corrupted by the plague of covetousness and had his name struck out from that heavenly list, it is appropriately said of him and of people like him by the prophet: "O Lord, let all those who forsake you be confounded. Let them who depart from you be written in the earth, because they have forsaken the Lord, the vein of living waters." And elsewhere, "They shall not be in the counsel of my people, nor shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel."”
“And again when all their efforts are exhausted and they have failed to deceive us, they must "be confounded and be ashamed" at the failure of their efforts, "who seek our souls to destroy them. Let them be covered with shame and confusion who desire evil against us." Jeremiah also says, "Let them be confounded, and let not me be confounded; let them be afraid, and let not me be afraid; bring on them the fury of your wrath, and with a double destruction destroy them."”
The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.