The interpretation timeline

Jer 36:23

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

Jer 36:23 · Douay-Rheims
“And when Judi had read three or four pages, he cut it with the penknife, and he cast it into the Are, that was upon the hearth, till all the volume was consumed with the fire that was on the hearth.”
Patristic before A.D. 750
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“And what manner of prophet said this? Do not be curious nor too busy, for many of the prophetic writings have been lost. This may be seen from the history of the Chronicles. For being negligent and continually falling into ungodliness, some they suffered to perish, others they themselves burned up and cut to pieces. The latter fact Jeremiah relates. The former, he who composed the fourth book of Kings, saying that after a long time the book of Deuteronomy was hardly found, buried somewhere and lost.”
Source
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“Doubtless you are not unaware that in the early history of the chosen people the sacrilege of idolatry was committed and a prophetic book burned by a scornful king. But the crime of schism would not be punished more severely than any of these acts unless it were considered more grievous. Surely you remember how the earth opened and swallowed up alive the authors of schism and how fire coming down from heaven destroyed those who followed them. But neither the making and adoring of an idol nor the burning of a sacred book deserve to meet such vengeance.”
Source
457
A.D.
Theodoret of Cyrus Patristic
c. A.D. 393–457
“The God of all orders Jeremiah to write the former words in another book. The sheet of paper was burned, but the divine law remained unharmed. So also when the body assumed by the Word suffered, the Word remained free from suffering.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.