The interpretation timeline

Jer 37:15

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

Jer 37:15 · Douay-Rheims
“So Jeremias went into the house of the prison, and into the dungeon: and Jeremias remained there many days.”
Patristic before A.D. 750
379
A.D.
Basil of Caesarea Patristic
c. A.D. 330–379
“Thus there is the expression in Exodus: "From the firstborn of Pharaoh to the firstborn of the captive woman who was in the pit." But they even threw Jeremiah also into a pit. His brothers through jealousy confined Joseph in a pit without water. Each act, therefore, either draws us downward by oppressing us with sin or lifts us upward by raising us on wings toward God. Therefore, you have saved me, I who formerly lived a wicked life, and have separated me from those who go down to the dark and frigid region. The meaning of the words "you have upheld me" is to say, "you have led me back from my downward course, so as not to give my enemies an occasion to rejoice over me."”
Source
397
A.D.
Ambrose of Milan Patristic
A.D. 339–397
“Would anyone deny that Joseph was blessed in prison, where he interpreted dreams by the spirit of wisdom, revealing the truth and the sequence of future events? Would anyone deny that Isaiah was blessed when he was sawn in half? Jeremiah, when he was thrown into a pit? Daniel, when he stood unharmed among the lions, with the prophet's meal brought to him by an angel? Certainly, they were blessed not because they ate a meal that did not belong to them, but because they closed the mouths of the lions with their merits.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.