The interpretation timeline

Jer 50:23

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

Jer 50:23 · Douay-Rheims
“How is the hammer of the whole earth broken, and destroyed! how is Babylon turned into a desert among the nations!”
Patristic before A.D. 750
420
A.D.
Jerome Patristic
c. A.D. 347–420
“If you take precautions to save your daughter from the bite of a viper, why are you not equally careful to shield her from "the hammer of the whole earth"? Or to prevent her from drinking of the golden cup of Babylon? Or keep her from going out with Dinah to see the daughters of a strange land? Or save her from the tripping dance and from the trailing robe? No one administers poison until he has rubbed the rim of the cup with honey; so the better to deceive us, vice puts on the mien and the semblance of virtue.”
Source
444
A.D.
Cyril of Alexandria Patristic
A.D. 376–444
“Let us trample Satan under foot. Let us raise the shout of victory over him now that he is thrown and fallen. Let us exult over the crafty reptile, caught in an inextricable snare. Let us, too, say of him in the words of the prophet Jeremiah, "How is the hammer of the whole earth cut asunder and broken! You are found and also caught because you have stood against the Lord." Long ago, that is, before the time of the advent of Christ the Savior of all, the universal enemy had somewhat grand and terrible notions about himself.… Therefore, as I said, human nature, as victorious in him, wins the crown. And this in ancient times the Son proclaimed, where, by one of the holy prophets, he thus addresses Satan, "Behold, I am against you, O destroying mountain, says the Lord, that destroys all the earth."”
Source
156 years pass — nothing from this stretch is hosted yet
600
A.D.
Leander of Seville Patristic
c. A.D. 534–600
“To the same extent that God's gift of a dowry is more generous, just so is his love more immense. For he deeply loves the one whom he espoused with his own blood. And for this, he preferred to have his body opened by wounds through the thrust of a sword, that he might buy your purity for himself and consecrate your chastity. He loved equally all humankind, so that, just as his death is our life and his humility is the curing of our pride, so our integrity was bought with his wounds, for he wished to be struck himself rather than to permit us to be struck by the "hammer of the whole earth." "You have been bought with a price," says the apostle; "do not become the slaves of people." Why should you, a virgin, wish to give a man a body already redeemed by Christ? One has redeemed you, and you wish to marry another? Do you enjoy liberty at the cost of another's freedom and condemn yourself to voluntary servitude? If the whole world is inscribed as a dowry, what is more precious than the blood of Christ by which the world was redeemed? Weigh the reward and the cost, that you may know that he who redeemed is worth more than that which he redeemed.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.