The interpretation timeline

Job 20:29

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Patristic · 1 Catholic

Job 20:29 · Douay-Rheims
“This is the portion of a wicked man from God, and the inheritance of his doings from the Lord.”
Patristic before A.D. 750
604
A.D.
Gregory the Great Patristic
c. A.D. 540–604
“Ver. 29. This is the portion of a wicked man from God, and the heritage of his words from the Lord. 39. For if, while placed in this life, he had been minded to act rightly, he would have had for his 'portion' with the Lord fellowship in the kingdom of heaven; but because he chose to be subjected to bad desires, his 'portion from the Lord' he found in torment, because he did not seek to obtain a share in the grace of that Lord. But it is well said, And the heritage of his words from the Lord. For he that is immersed in punishment for enormous deeds of wickedness perchance it was thought would never be judged for the words which he had spoken amiss. But when the strict justice of Almighty God exacts punishment from lost sinners for their froward deeds, it renders evil things to them even to the recompensing of their words, that they who are debtors for great transgressions, being consigned to punishment, may pay even the very last farthing. For they are spared the least misdemeanours, who rigorously lamented the greater evils in themselves. And those whom great sins weigh down even the very least alike put to pain in hell. Now holy men desire not to receive a portion from the Lord, but to have the Lord Himself for their portion. Hence the Prophet prays, saying, God is my portion forever [Ps. 73, 26]: but the wicked man, because he sought not to have the Lord Himself for his 'portion,' found fire for his 'portion' without the Lord, that being shut out from His face, because he did not seek to find joy in Him, he might be tormented beneath Him. These things Zophar brought forward in such a way, that by what he spoke against the hypocrite, he might strike a blow against the life of blessed Job, thinking that he who was stricken by the Lord, had not done with a simple heart all the good things which he had done. For him, whom he saw beneath the rod, he supposed to have displeased God. But the friends of blessed Job likewise maintain a likeness of heretics in this particular, in that whilst they see, in Holy Church, some, that live aright, groaning beneath the rod, they reckon that they have not good merit in good deeds, and set them down as bad men, whom they see afflicted with the scourge of God; not knowing, that is to say, that Many are the afflictions of the righteous [Ps. 43, 19], and that He scourgeth every man whom He receiveth. [Heb. 12, 6]”
Source
670 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1274
A.D.
Thomas Aquinas Catholic
1225–1274
“Then in epilogue he says, "This is the lot of the evil man given by God," which he acquired for himself by evil works, "and the heritage of his words from God," which he acquired for himself by his evil words. Note that in the foregoing he mixes the present and future punishments together.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.