The interpretation timeline

Job 20:9

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

2 Patristic · 1 Catholic

Patristic before A.D. 750
407
A.D.
John Chrysostom
A.D. 347–407
“This means that their ruin comes suddenly, so that you may not believe that their calamity comes from a natural condition but that it is in accordance with a divine and extraordinary power. Moreover, this concerns not only their crimes but also their sacrifices. If they offer any, they turn out to be useless. "Let his inferiors," Zophar says, "destroy his children." This sentence also demonstrates clearly that the blow comes from God, because inferior people prevail on those who are stronger, and those who are outcast prevail on those who have power.”
197 years pass — nothing from this stretch is hosted yet
604
A.D.
Gregory the Great
c. A.D. 540–604
“Ver. 9. The eye also which saw him shall see him no more: neither shall his place any more behold him. 8. What is the 'place' of the hypocrite, saving the heart of his flatterers? For there he rests, where he finds partialities towards him. Therefore 'the eye that saw him shall see him no more,' because being removed by death, he is hidden from his foolish lovers, who were wont to behold him, admiring him. 'Neither shall his place any more behold him,' because the tongues of his flatterers do not follow him with their partialities to the Judgment. Yet so long as he lives he does not cease to teach his followers likewise the things that he practises himself; and through the frowardness of his erring way he begets others also in a likeness to that false pretension which he shews forth. Concerning whom it is fitly added in this place.”
670 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1274
A.D.
Thomas Aquinas
1225–1274
“Second, he shows his fall to be irreparable on the part of other men when he then says, "The eye which saw him will not see:" for things which pass out of sight also pass easily out of mind, and so the dead who are withdrawn from human sight are easily forgotten. As a result, they neither have honor in the memories of men nor do their friends care to give them further aid. Third, he shows the cause of his inability to be restored, because he cannot return to his former state, and so he says, "nor will his place behold him any more." For man cannot return after death to the same mode of living.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.