John Chrysostom
Patristic
A.D. 347–407
“"And what!" he says, "is it a mortal who blames me?" that is, no mortal can blame me. I am not fighting against a man.”
From the early Church Fathers to now.
2 Patristic · 1 Catholic
“Is my debate against man, that I should not have just reason to be troubled?”
“"And what!" he says, "is it a mortal who blames me?" that is, no mortal can blame me. I am not fighting against a man.”
“Ver. 4. As for me, is my dispute against man, that I should not be justly sad? 42. Whosoever in pleasing God displeases man, has no grounds for sadness. But he, who in pleasing man displeases God, or thinks that he displeases both God and man together, if sadness does not come upon him, proves a stranger to the excellency of wisdom. Now blessed Job believed that he had displeased God in the midst of his strokes, and therefore he called back his mind to sadness, in that He was not to be disregarded, Whom he was afraid that he had displeased. Now, if he had been pleading against man concerning the merits of his life, he would have had no occasion to feel sadness, but seeing that by his present strokes he was made doubtful of his past life, he justly sought for sadness under the scourge.”
“Lest his words will be necessarily condemned, he shows that he is about to speak the great matters of divine judgment and not human judgments. Thus he says, "Is my debate against a man so that I should not be sad with merit?", as if to say: If the intention of my argument was to question whether a man justly or unjustly afflicted me, in whatever way this happened, I would lack sadness with reason. But my intention is to inquire how this has happened by the just judgment of God.”
The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.