“(Hom. lxii. 3) Christ’s words had the effect of stopping Martha’s grief. In her devotion to her Master she had no time to think of her afflictions: And when she had so said, she went her way, and called Mary her sister secretly.”
“(Hom. lxii) She calls her sister secretly, in order not to let the Jews know that Christ was coming. (non occ.). For had they known, they would have gone, and not been witnesses of the miracle.”
“(Hom. lxiii. 1) While the rest sat around her in her sorrow, she did not wait for the Master to come to her, but, not letting her grief detain her, rose immediately to meet Him; As soon as she heard that, she arose quickly, and came unto Him.”
“(Hom. lxiii. 1) He went slowly, that He might not seem to catch at an occasion of working a miracle, but to have it forced upon Him by others asking. Mary, it is said, arose quickly, and thus anticipated His coming. The Jews accompanied her: The Jews then which were with her in the house, and comforted her, when they saw Mary that she arose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.”
“(Hom. lxiii. 1) She is more fervent than her sister. Forgetful of the crowd around her, and of the Jews, some of whom were enemies to Christ, she threw herself at her Master’s feet. In His presence all earthly things were nought to her; she thought of nothing but giving Him honour.”
“(Tr. xlix. 16) We may observe that the Evangelist has not said, where, or when, or how, the Lord called Mary, but for brevity’s sake has left it to be gathered from Martha’s words.”
“(Tr. xlix. 16) The Evangelist mentions this to shew how it was that so many were present at Lazarus’ resurrection, and witness of that great miracle.”
“(de Verb. Dom. s. lii) O faithless assembly! Whilst Thou art yet in the world, Lazarus Thy friend dieth! If the friend dies, what will the enemy suppose? Is it a small thing that they will not serve Thee upon earth? lo, hell hath taken Thy beloved.”
“As if to say, Lord, while Thou wert with us, no disease, no sickness dared to shew itself, amongst those with whom the Life deigned to take up His abode.”
The reader meets the sources first; chronology and attribution do the work. Provenance is shown on every quotation — solid for hosted public domain, dashed for link-out.