The interpretation timeline

Jonah 1:5

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

3 Patristic · 3 Medieval

Jonah 1:5 · Douay-Rheims
“And the mariners were afraid, and the men cried to their god: and they cast forth the wares that were in the ship, into the sea, to lighten it of them: and Jonas went down into the inner part of the ship, and fell into a deep sleep.”
Patristic before A.D. 750
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“CHRYS They threw the baggage that was in the ship into the sea, but the ship was not getting any lighter, not because the nature of the weight of the material that was on the ship but from the weight of sin. For nothing is so heavy and onerous to bear as sin and disobedience.”
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“"They threw overboard the wares that were in the ship into the sea; but the ship was not getting any lighter," because the entire cargo still remained within it, the body of the prophet, the heavy cargo, not according to the nature of the body but from the weight of sin. For nothing is so heavy and onerous to bear as sin and disobedience.”
Source
420
A.D.
Jerome Patristic
c. A.D. 347–420
“"Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them." LXX: "and the sailors were afraid and each one cried out to his God and they threw the boat's cargo into the sea to lighten the boat". They believe that the ship with its normal cargo is too heavy, and do not understand that all the weight comes from the fleeing prophet. The sailors are afraid, each one cries out to his God. They do not know the truth, but they do not forget providence, and with a false religion they know that there is something to pray to. They cast their cargo into the sea so that the ship might cross the immensity of the waves more lightly. But for Israel, neither prosperity nor wickedness can lead her back to know God. Christ weeps for the people, but He has dry eyes. "But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep." LXX: "Now Jonah went down to the heart of the boat and slept and snored". According to the history of this passage it describes the peace of the spirit of the prophet. He is troubled by the storm, or by the dangers; he just keeps the same manner of spirit when the storm is imminent, as when the weather is calm. The others though cry out to their gods, and cast the cargo overboard: each man to his own. But Jonah is so peaceful, so calm, his spirit is so at rest that he goes down to the heart of the ship to enjoy a peaceful sleep. Indeed we can also say: he knows he is a fugitive and a sinner, because he has not obeyed the commands of the Lord. It is because all the other men do not know why there is a storm that Jonah knows that he alone is the cause of it. This is why he goes down to the interior of the ship and hides himself sadly, so that he does not see the waves, like the avengers of God, rise up against him. And if he sleeps, this is not necessarily a sign of his security, but of worry. For we read that the apostles gave in to sleep on account of great sadness at the sight of the Lord's suffering [Luke 22:45]. For if we interpret the sleep of the prophet as a sign, his terrible torture, they represent a man who has fallen asleep from the drug of his wickedness: not only has he fled from God but moreover he ignores the wrath of God as his spirit is clouded by a sort of madness. He sleeps therefore in a kind of false security and his deep sleep sounds out through his nostrils.”
Source
Undated date unknown
Haimo of Auxerre Medieval
c. A.D. 865
“he slept because he was overcome by weariness, just as we also read that the Apostles, overcome by sorrow, were pressed down by sleep in the Passion of the Lord (Mk 14:37-41).”
Haimo of Auxerre Medieval
c. A.D. 865
“This is done in the greatest danger, in order that the ship, once lightened, may be borne up by the waves more easily.”
Haimo of Auxerre Medieval
c. A.D. 865
“From this we understand that God is feared and perceived by all men, although they may be seduced by false religions from the one and true god to many gods.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.