The interpretation timeline

Josh 9:14

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

Josh 9:14 · Douay-Rheims
“They took therefore of their victuals, and consulted not the mouth of the Lord.”
Patristic before A.D. 750
397
A.D.
Ambrose of Milan Patristic
A.D. 339–397
“And he, being as yet ignorant of localities and not knowing anything of the inhabitants, did not see through their deceit, nor did he enquire of God but readily believed them. So sacred was one's promised word held in those days that no one would believe that others could try to deceive. Who could find fault with the saints in this, namely, that they should consider others to have the same feelings as themselves and suppose no one would lie because truth was their own companion? They do not know what deceit is, they gladly believe of others what they themselves are, while they cannot suspect others to be what they themselves are not. Hence Solomon says, "An innocent man believes every word." We must not blame his readiness to believe but should rather praise his goodness. To know nothing of anything that may injure another, this is to be innocent. And although he is cheated by another, still he thinks well of all, for he thinks there is good faith in all.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.