Luke 1:79

“(sup. Esai. c. ii) For in thick darkness were the Gentile people sitting, who were sunk deep in idolatry, until the rising light dispersed the darkness, and spread abroad the brightness of truth.”

“Mark also, in how few words Elisabeth prophesies, in how many Zacharias, and yet each spoke filled with the Holy Spirit; but this discipline is preserved, that women may study rather to learn what are the Divine commands than to teach them.”

“(ubi sup.) By darkness he means not material darkness, but error and distance from the faith, or ungodliness.”

“(ut sup.) He rightly says sitting, for we were not walking in darkness, but sitting down as having no hope of deliverance.”

“(iv. Moral. sup. Job 3:5.) But the shadow of death is taken to mean the forgetfulness of the mind. For as death causes that which it kills to be no longer in life, so whatever oblivion touches ceases to be in the memory. Hence the Jewish people who were forgetful of God are said to sit in the shadow of death. The shadow of death is taken also for the death of the flesh, because as that is the true death, by which the soul is separated from God, so that is the shadow of death by which the flesh is separated from the soul. Hence in the words of the martyrs it is said, the shadow of death has come over us. (Ps. 44:19.) By the shadow of death also is represented the following of the devil, who is called Death (Rev. 6:8.) in the Revelations, because as a shadow is formed according to the quality of the body, so the actions of the wicked are expressed according to the manner of their following him.”

“(Hom. 33. in Evang.) For we guide our steps in the way of peace, when we walk in that line of conduct wherein we depart not from the grace of our Maker.”

“Christ is rightly called the Day-spring, because He hath disclosed to us the rising of the true light, as it follows; To give light to them that sit in darkness and in the shadow of death.”

“But not only does the Lord at His rising give light to those who sit in darkness, but he says something further as it follows, to direct our feet in the way of peace. The way of peace is the way of righteousness, to which He has directed our feet, i. e. the affections of our souls.”