The interpretation timeline

Luke 9:7

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

4 Patristic witnesses · 3 Orthodox witnesses

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Patristic before A.D. 750
John Chrysostom · A.D. 347–407 A.D. 407
“For sinners fear both when they know, and when they are ignorant; they are afraid of shadows, are suspicious about every thing, and are alarmed at the slightest noise. Such in truth is sin; when no one blames or finds fault, it betrays a man, when no one accuses it condemns, and makes the offender timid and backward. But the cause of fear is stated afterwards, in the words, Because that it was said of some.”
Catena Aurea: Gospel of Luke, as excerpted in the Catena Aurea on Luke 9:7-9 PD · J. H. Newman (Oxford, 1843) ↗
John Chrysostom · A.D. 347–407 A.D. 407
“(ubi sup.) When Herod then heard of the miracles which Jesus was performing, he says, John have I beheaded, which was not an expression of boasting, but by way of allaying his fears, and bringing his distracted soul to recollect that he had killed. And because he had beheaded John, he adds, but who is this.”
Catena Aurea: Gospel of Luke, as excerpted in the Catena Aurea on Luke 9:7-9 PD · J. H. Newman (Oxford, 1843) ↗
Augustine of Hippo · A.D. 354–430 A.D. 430
“(de Con. Ev. l. 2. c. 45.) Now Luke, though he keeps the same order in his narrative with Mark, docs not oblige us to believe that the course of events was the same. In these words too, Mark testifies only to the fact that others (not Herod) said that John had risen from the dead, but since Luke has mentioned Herod’s perplexity, we must suppose either that after that perplexity, he confirmed in his own mind what was said by others, since he says to his servants, (as Matthew relates,) This is John the Baptist, he is risen from the dead, or these words of Matthew must have been uttered so as to signify that he was still doubting.”
Catena Aurea: Gospel of Luke, as excerpted in the Catena Aurea on Luke 9:7-9 PD · J. H. Newman (Oxford, 1843) ↗
677 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500

The reader meets the sources first; chronology and attribution do the work. Provenance is shown on every quotation — solid for hosted public domain, dashed for link-out.