The interpretation timeline

Mark 3:19

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

6 Patristic witnesses · 1 Orthodox witness

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Patristic before A.D. 750
735
PATR
Bede the Venerable · c. A.D. 672–735 A.D. 735
“(ubi sup.) The Lord leads the Apostles, when they were elected, into a house, as if admonishing them, that after having received the Apostleship, they should retire to look on their own consciences. Wherefore it is said, And they came into a house, and the multitude came together again, so that they could not eat bread.”
Catena Aurea: Gospel of Mark, as excerpted in the Catena Aurea on Mark 3:19-22 PD · J. H. Newman (Oxford, 1842) ↗
735
PATR
Bede the Venerable · c. A.D. 672–735 A.D. 735
“(ubi sup.) And blessed indeed the concourse of the crowd, flocking together, whose anxiety to obtain salvation was so great, that they left not the Author of salvation even an hour free to take food. But Him, whom a crowd of strangers loves to follow, his relations hold in little esteem: for it goes on: And when his friends heard of it, they went out to lay hold upon him. For since they could not take in the depth of wisdom, which they heard, they thought that He was speaking in a senseless way, wherefore it continues, for they said, He is beside himself.”
Catena Aurea: Gospel of Mark, as excerpted in the Catena Aurea on Mark 3:19-22 PD · J. H. Newman (Oxford, 1842) ↗
735
PATR
Bede the Venerable · c. A.D. 672–735 A.D. 735
“(ubi sup.) Now there is a great difference between those who do not understand the word of God from slowness of intellect, such as those, who are here spoken of, and those who purposely blaspheme, of whom it is added, And the Scribes which came down from Jerusalem, &c. For what they could not deny, they endeavour to pervert by a malicious interpretation, as if they were not the works of God, but of a most unclean spirit, that is, of Beelzebub, who was the God of Ekron. For ‘Beel’ means Baal himself, and ‘zebub’ a fly; the meaning of Beelzebub therefore is the man of flies, on account of the filth of the blood which was offered, from which most unclean rite, they call him prince of the devils, adding, and by the prince of the devils casteth he out devils.”
Catena Aurea: Gospel of Mark, as excerpted in the Catena Aurea on Mark 3:19-22 PD · J. H. Newman (Oxford, 1842) ↗
735
PATR
Bede the Venerable · c. A.D. 672–735 A.D. 735
“(ubi sup.) The Scribes also coming down from Jerusalem blaspheme. But the multitude from Jerusalem, and from other regions of Judæa, or of the Gentiles, followed the Lord, because so it was to be at the time of His Passion, that a crowd of the people of the Jews should lead Him to Jerusalem with palms and praises, and the Gentiles should desire to see Him; but the Scribes and Pharisees should plot together for His death.”
Catena Aurea: Gospel of Mark, as excerpted in the Catena Aurea on Mark 3:19-22 PD · J. H. Newman (Oxford, 1842) ↗
372 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1107
SCHOL
Theophylact of Ohrid · c. 1055–1107 1107
“That is, He has a devil and is mad, and therefore they wished to lay hold upon Him, that they might shut Him up as one who had a devil. And even His friends wished to do this, that is, His relations, perchance His countrymen, or His brethren. 1But it was a silly insanity in them, to conceive that the Worker of such great miracles of Divine Wisdom had become mad.”
Catena Aurea: Gospel of Mark, as excerpted in the Catena Aurea on Mark 3:19-22 PD · J. H. Newman (Oxford, 1842) ↗
Undated date unknown

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