The interpretation timeline
Mark 6:53 Douay-Rheims

And when they had passed over, they came into the land of Genezareth, and set to the shore.

A.D. 735 – 1832 5 witnesses

Patristic

before A.D. 750
735
A.D.
Bede the Venerable Patristic
c. A.D. 672–735
“(ubi sup.) Again, in a mystical sense, do thou understand by the hem of His garment the slightest of His commandments, for whosoever shall transgress it shall be called the least in the kingdom of heaven, (Matt. 5:19) or else His assumption of our flesh, by which we have come to the Word of God, and afterwards, shall have the enjoyment of His majesty.”
Source

Scholastic

c. 1100 – 1500
1107
A.D.
c. 1055–1107
“The Lord remained at the above-mentioned place for some time. Therefore the Evangelist subjoins, And when they had come out of the ship, straightway they knew him, that is, the inhabitants of the country.”

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And when they were come out of the ship,.... Christ and his disciples, and were ashore, straightway they knew him; that is, the men of that place, as in Mat_. 14:35; see Gill on Mat 14:35; and so the Syriac, Arabic, and Persic versions read here, "the inhabitants of that country", the country of Gennesaret; they knew him, having seen and heard him before.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“The land of Gennesaret - This country lay on the coast of the sea of Galilee: it is described by Josephus as being exceedingly pleasant and fertile. It had its name of Gennesaret from גן, gen, a garden, and סר sar, a prince, either because the king had a garden there, or because of its great fertility.”

Undated

date unknown
date
unknown
Glossa Ordinaria Medieval
“(non occ.) The Evangelist, having shewn the danger which the disciples had sustained in their passage, and their deliverance from it, now shews the place to which they sailed, saying, And when they had passed over, they came into the land of Gennesaret, and drew to the shore.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.