The interpretation timeline

Matt 14:13

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

7 Patristic · 1 Medieval

Matt 14:13 · Douay-Rheims
“Which when Jesus had heard, he retired from thence by boat, into a desert place apart, and the multitudes having heard of it, followed him on foot out of the cities.”
Patristic before A.D. 750
367
A.D.
Hilary of Poitiers Patristic
c. A.D. 310–367
“Mystically; The Word of God, on the close of the Law, entered the ship, that is, the Church; and departed into the desert, that is, leaving to walk with Israel, He passes into breasts void of Divine knowledge. The multitude learning this, follows the Lord out of the city into the desert, going, that is, from the Synagogue to the Church. The Lord sees them, and has compassion upon them, and heals all sickness and infirmity, that is, He cleanses their obstructed minds, and unbelieving hearts for the understanding of the new preaching.”
Source
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“Or; He did this because He desired to prolong the œconomy of His humanity, the time not being yet come for openly manifesting His deity; wherefore also He charged His disciples that they should tell no man that He was the Christ. But after His resurrection He would have this made manifest. Therefore although He knew of Himself what was done, yet before it was told Him He withdrew not, that He might shew the verity of His incarnation in all things; for He would that this should be assured not by sight only, but by His actions. And when He withdrew, He did not go into the city, but into the desert by ship that none might follow Him. Yet do not the multitudes leave Him even for this, but still follow after Him, not deterred by what had been done concerning John; whence it follows, And when the multitudes had heard thereof, they followed him on foot out of the cities.”
Source
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“And they immediately reap the reward of this; for it follows, And he went out and saw a great multitude, and he had compassion upon them, and healed their sick. For though great was the affection of those who had left their cities, and sought Him carefully, yet the things that were done by Him surpassed the reward of any zeal. Therefore he assigns compassion as the cause of this healing. And it is great compassion to heal all, and not to require faith.”
Source
420
A.D.
Jerome Patristic
c. A.D. 347–420
“He did not retire into the desert through fear of death, as some suppose, but in mercy to His enemies, that they might not add murder to murder; putting off His death till the day of His passion; on which day the lamb is to be slain as the sacrament, and the posts of them that believe to be sprinkled with the blood. Or, He retired to leave us an example to shun that rashness which leads men to surrender themselves voluntarily, because not all persevere with like constancy under torture with the which they offered themselves to it. For this reason He says in another place, When they shall persecute you in one city, flee ye to another. Whence the Evangelist says not ‘fled,’ but elegantly, departed thence, (or, ‘withdrew,’) shewing that He shunned rather than feared persecution. Or for another reason He might have withdrawn into a desert place on hearing of John’s death, namely, to prove the faith of the believers.”
Source
420
A.D.
Jerome Patristic
c. A.D. 347–420
“They followed on foot, not riding, or in carriages, but with the toil of their own legs, to shew the ardour of their mind.”
420
A.D.
Jerome Patristic
c. A.D. 347–420
“It is to be observed moreover, that when the Lord came into the desert, great crowds followed Him; for before He went into the wilderness of the Gentiles, He was worshipped by only one people. They leave their cities, that is, their former conversation, and various dogmas. That Jesus went out, shews that the multitudes had the will to go, but not the strength to attain, therefore the Saviour departs out of His place and goes to meet them.”
Source
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“(De Cons. Ev. ii. 45.) This the Evangelist relates to have been done immediately after the passion of John, therefore after this were those things done that were spoken of above, and moved Herod to say, This is John. For we must suppose those things to have been after his death which report carried to Herod, and which moved him to doubt who he could be concerning whom he heard such things; for himself had put John to death.”
Source
Undated date unknown
Glossa Ordinaria Medieval
“(ap. Anselm.) The Saviour having heard the death of His Baptist, retired into the desert; as it follows, which when Jesus had heard, he departed thence by ship into a desert place.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.