The interpretation timeline

Matt 26:14

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

10 Patristic witnesses · 4 Medieval witnesses

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Patristic before A.D. 750
Origen · c. A.D. 184–253 A.D. 253
“The same do all who take any material or worldly things to cast out of their thoughts the Saviour and the word of truth which was in them. And they covenanted with him for thirty pieces of silver, as many pieces as the Saviour had dwelt years in the worlda.”
Catena Aurea: Gospel of Matthew, as excerpted in the Catena Aurea on Matthew 26:14-16 PD · J. H. Newman (Oxford, 1841) ↗
Origen · c. A.D. 184–253 A.D. 253
“The opportunity which Judas sought is further explained by Luke, how he might betray him in the absence of the multitude; (Luke 22:6.) when the populace was not with Him, but He was withdrawn with His disciples. And this he did, delivering Him up after supper, when He was withdrawn to the garden of Gethsemane. And from that time forward, such has been the season sought for by those that would betray the word of God in time of persecution when the multitude of believers is not around the word of truth.”
Catena Aurea: Gospel of Matthew, as excerpted in the Catena Aurea on Matthew 26:14-16 PD · J. H. Newman (Oxford, 1841) ↗
154 years pass — nothing from this stretch is hosted yet
Jerome · c. A.D. 347–420 A.D. 420
“The wretched Judas would fain replace, by the sale of his Master, that loss which he supposed he had incurred by the ointment. And he does not demand any fixed sum, lest his treachery should see in a gainful thing, but as though delivering up a worthless slave, he left it to those who bought, to determine how much they would give.”
Catena Aurea: Gospel of Matthew, as excerpted in the Catena Aurea on Matthew 26:14-16 PD · J. H. Newman (Oxford, 1841) ↗
Augustine of Hippo · A.D. 354–430 A.D. 430
“(de Cons. Ev. ii. 78.) The order of the narrative is this. The Lord says, Ye know that after two days will be the feast of the Passover; … then assembled together the Chief Priests and Scribes; … then went one of the twelve. Thus the narrative of what took place at Bethany is inserted by way of digression, respecting an earlier time between that, Lest there be an uproar, and, Then one of the twelve.”
Catena Aurea: Gospel of Matthew, as excerpted in the Catena Aurea on Matthew 26:14-16 PD · J. H. Newman (Oxford, 1841) ↗
Augustine of Hippo · A.D. 354–430 A.D. 430
“(Quæst. Ev. i. 41) That the Lord was sold for thirty pieces of silver by Judas, denotes the unrighteous Jews, who pursuing things carnal and temporal, which belong to the five bodily senses, refuse to have Christ; and forasmuch as they did this in the sixth age of the world, their receiving five times six as the price of the Lord is thus signified; and because the Lord’s words are silver, but they understood even the Law carnally, they had, as it were, stamped on silver the image of that worldly dominion which they held to when they renounced the Lord.”
Catena Aurea: Gospel of Matthew, as excerpted in the Catena Aurea on Matthew 26:14-16 PD · J. H. Newman (Oxford, 1841) ↗
Leo the Great · c. A.D. 400–461 A.D. 461
“(Serm. 60.4.) He did not out of any fear forsake Christ, but through lust of money cast Him off; for in comparison of the love of money all our affections are feeble; the soul athirst for gain fears not to die for a very little; there is no trace of righteousness in that heart in which covetousness has once taken up its abode. The traitor Judas, intoxicated with this bane, in his thirst for lucre was so foolishly hardened, as to sell his Lord and Master.”
Catena Aurea: Gospel of Matthew, as excerpted in the Catena Aurea on Matthew 26:14-16 PD · J. H. Newman (Oxford, 1841) ↗
395 years pass — nothing from this stretch is hosted yet
Medieval c. 750 – 1100
Undated date unknown

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