Bonaventure
Medieval
c. A.D. 1221–1274
“One is said to be superior to another either with respect to the origin of nature, or with respect to the dominion of power or presidency, or with respect to the governance of providence. The first superiority belongs to nature itself by reason of itself, because "nature is a force implanted in things, producing like from like"; the second by reason of vice, because, as Ambrose says, servitude is the punishment of sin; but the third belongs by reason of remedy, according to that passage in Numbers twenty-seven: Let the God of the spirits of all flesh provide a man who may be over this multitude, lest they be as sheep without a shepherd. To the first superiority is owed filial obedience, to the second servile obedience, and to the third jurisdictional obedience, which regards the dignity of prelacy.”