The interpretation timeline

Prov 12:10

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

Prov 12:10 · Douay-Rheims
“The just regardeth the lives of his beasts: but the bowels of the wicked are cruel.”
Patristic before A.D. 750
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“"The righteous has pity upon the soul of his animals." It is an exercise of human charity when someone, by means of his animals, becomes accustomed to show mercy upon his fellow human beings. Indeed he who has pity upon animals tends to have much more pity upon his brothers.… Do the righteous have pity upon the souls of their animals? Absolutely. Certainly it is necessary to convey benevolence toward them, so that there may be a greater exercise [of benevolence] toward fellow human beings. Indeed with good reason God ordered that we carry hurt animals and take back those that stray, and not to bind the mouth of an ox. He absolutely wants us to preserve the health of animals: in the first place for our sake, second, in order that they may provide us with their menial service. At the same time it is an exercise of benevolence and care. Indeed the one who has pity upon strangers has much more pity upon those who are familiar to him. And the one who has pity upon his servants has much more pity for his brothers. But you may say: an animal provides you with a profitable service, but with what does a brother provide you? He is helpful to you, I say, much more from the viewpoint of God. You can see that when we offer care such as we do for our animals we do not consider this demeaning. For, in doing so we are not only serving them but also ourselves.”
Source
328 years pass — nothing from this stretch is hosted yet
735
A.D.
Bede Patristic
A.D. 673–735
“The righteous knows the souls of his animals. That is, he pities and sympathizes with the condition and weakness of his neighbors entrusted to him.”
735
A.D.
Bede Patristic
A.D. 673–735
“But the compassion of the wicked is cruel. Who not only do not sympathize with those under them, but also, according to what the Lord says: Beat the male and female servants, saying, My master is delayed in coming (Luke XII).”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.