The interpretation timeline

Prov 2:22

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

1 Patristic · 1 Reformed

Prov 2:22 · Douay-Rheims
“But the wicked shall be destroyed from the earth: and they that do unjustly shall be taken away from it.”
Patristic before A.D. 750
735
A.D.
Bede Patristic
A.D. 673–735
“But the wicked will be destroyed from the earth, etc. These words can be taken not generally about all the condemned, but specifically about those who seem to belong to the land of the Lord, that is, the Church, and yet due to their merits are removed from it: some openly by the judgment of the Church itself, like Simon, Arius, and Porphyry; some secretly by the judgment of the invisible judge, like countless even of those who seem good to people. For he calls manifest apostates the wicked; but all those acting wickedly who, having received the sacraments of faith, degenerate from its purity in some manner. Both, however, in the future retribution, will be destroyed from the land of the living, because the wicked will not dwell near the Lord, nor will the unjust remain in his sight. And rightly so, because he predicted many things about the ways of the good and evil, he subjoined in conclusion the end of both, just as in the preceding parable, which forbade associations with robbers, saying of the end of the wicked: And the prosperity of fools will destroy them; saying of the end of the good: But whoever listens to me will dwell without terror. These verses which we have recently discussed, can be understood about the ancient people of God, because when they lived uprightly, they happily remained in their land, but when they sinned, they were destroyed by enemies.”
Source
1,136 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1871
A.D.
1871
“transgressors--or impious rebels (compare Jer 9:2). rooted out--utterly destroyed, as trees plucked up by the roots. Next: Proverbs Chapter 3”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.