The interpretation timeline

Prov 25:25

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

Prov 25:25 · Douay-Rheims
“As cold water to a thirsty soul, so is good tidings from a far country.”
Patristic before A.D. 750
444
A.D.
Cyril of Alexandria Patristic
A.D. 376–444
“Just as "waters are pleasant to the thirsty soul," as Scripture says, so to the mind that loves instruction is the life-giving knowledge of the mysteries of our Savior. Let us, therefore, draw from the sacred springs the living and life-giving waters, even those that are rational and spiritual. Let us take our fill, and weary not in the drinking; for in these things more than enough is still for edification, and greediness is great praise.”
Source
221 years pass — nothing from this stretch is hosted yet
665
A.D.
Fructuosus of Braga Patristic
d. A.D. 665
“We have learned from the story in sacred Scripture how pleasing to a man is "good news from a far country." And what other better news could we expect than the love of Christ, than the spotless profession and propagation of the catholic church, than the pure lives, successful work, and faithful doctrine of the friends of God and the bishops and priests of Christ? These, most blessed father, we confess that we vehemently yearn for and thirstily desire to learn.”
Source
735
A.D.
Bede Patristic
A.D. 673–735
“"Like cold water to a thirsty soul," etc. The Psalmist says: "As the deer longs for the water brooks, so my soul longs for you," and so forth (Psalm XLI). Therefore, cold water which quenches the thirst of the ardent, and the messenger who brings any new and unexpected joys from afar, is likened to it, because the sweetness of the divine vision consoles the soul long desiring, and renders it free from the heat of present tribulations; and angels daily come from a far country, that is, descending from the heavenly homeland into the world, and either strengthen the righteous in temptations with the hope of heavenly things, or lead the righteous through temptations to the palm of eternal reward.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.